It is hardly necessary to add, that nothing more was heard from Little
Billy concerning his cowardice on that day.
This charge of cowardice was owing in a great degree to the orator's position. He was not on the popular side. The majority of his people were against him. Had he acted in accordance with their wishes, it is a question whether anything would ever have been said about his deficiency in courage. And this supposition is strengthened by the fact, that at a subsequent period in his history, a little display of courage, when acting in accordance with the wishes of his people, gained for him a marked degree of approbation, and gave rise to the affirmation, "the stain fixed upon his character, was thus wiped away by his good conduct in the field." [Footnote: McKenney's Indian Biography.]
In opposing the wishes of his people, when bent on a war of which he did not approve, he gained the epithet of coward. With less intelligence, and less moral courage, he might have seconded the views of his nation, and been ranked a brave.
Hence, though we do not claim for Red Jacket the possession of qualities, adapted to make him conspicuous as a military chieftain, we are disposed to attribute to him the higher courage of acting in accordance with his own convictions of propriety and duty. "He was born an orator, and while morally brave, lacked the stolid insensibility to suffering and slaughter, which characterized the war-captains of his nation." [Footnote: Bryant's address.]
We readily concede that Red Jacket was fitted by nature to excel in councils of peace, rather than in enterprises of war; to gain victories in a conflict of mind with mind rather than in physical strife, on the field of battle.
And it may be questioned whether the qualities adapted to the highest achievements of oratory, would be congenial to the rough encounters of war. Especially when the mind is already preoccupied with inward thirstings after the glory of the rostrum; it will not be apt to sigh for the camp, or the noise and tinsel of mere military fame.
It is related of him that when a boy, he was present at a great council held on the Shenandoah. Many nations were there represented by their wise men and orators. The greatest among them was Logan, who had removed from the territory of his tribe to Shamokin. He was the son of Shikellemus, a celebrated chief of the Cayuga nation, who, before the Revolution was a warm friend of the whites.
On the occasion referred to, Red Jacket was so charmed with Logan's style, and manner of delivery, that he resolved to attain if possible the same high standard of eloquence; though he almost despaired of equalling his distinguished model.
On his return to Cunadesaga, near the Seneca lake, which was at that time his home, he sometimes incurred the displeasure and reproof of his mother, by long absence from her cabin, without any ostensible cause. When hard pressed for an answer, he informed his mother, that "he had been playing Logan."
"Thus in his mighty soul the fire of a generous emulation had been kindled, not to go out until his oratorical fame threw a refulgent glory on the declining fortunes of the once formidable Iroquois. In the deep and silent forest he practiced elocution, or to use his own expressive language, played Logan, until he caught the manner and tone of his great master. Unconsciously the forest orator, was an imitator of the eloquent Greek, who tuned his voice on the wild sea beach, to the thunders of the surge, and caught from nature's altar his loftiest inspiration.