"Deep on his front engraven,
"Deliberation sate, and public care,
"And princely counsel in his face yet shone,
"Majestic, though in ruin.
"I can give no idea of the strong impression it made on my mind, though conveyed to it through the medium of an illiterate interpreter, Even in this mangled form, I saw the disjecta membra of a regular and splendid oration." [Footnote: Col. Stone's Life and Times of Red Jacket.]
The Ogden Company though defeated time and again by the watchfulness, and powerful influence of Red Jacket, continued to ply their endeavors, until by degrees, the remaining portion of their once proud inheritance, was wrested from them, and the orator was left in the decline of life to survey, as he often did in a spirit of dejection, the haunts of his youth, which had nearly all passed into other hands, through the craft and avarice of the white man.
CHAPTER XIX.
Witchcraft—Lease of Tom-Jemmy—Testimony of Red Jacket—Red Jacket's Philippic—Finding of the court—Remarkable interview of Dr. Breckenridge with Red Jacket—Further expression of views.
In the spring of 1821, a man belonging to Red Jacket's tribe, fell into a languishing condition, and after lingering for some time, unable to obtain relief, died. The medicine men were unable to divine the cause of his malady; the circumstances of his sickness and death, were thought to be very peculiar, and his friends could discover no better way of explaining the matter, than to suppose he had been bewitched.
The Indians believed in sorcery, and at different times in their history had been known to execute summary judgment, on those whom they supposed to be guilty of practicing the Satanic art. In the present instance suspicion rested on the woman, by whom he had been attended, during his sickness. In pursuance of the customs of their nation she was condemned to die. The sentence was executed by Soo-nong-gise, a chief, commonly called Tom- Jemmy. It took place at their reservation near Buffalo. Coming to the knowledge of the whites in the vicinity, it excited feelings of horror, mingled with indignation. The case was taken in hand by their authorities, who without regard to Indian jurisdiction, arrested Tom-Jemmy and threw him into prison.
At his trial the plea was set up in his defense, that the Indians were a sovereign and independent nation, having their own laws, and their own mode of carrying them into execution; that the offense was within the acknowledged bounds of their own territory, that according to their laws, it was not a crime, inasmuch as the act of the prisoner was in the execution of a sentence, that had been passed upon the woman in question.
The trial was conducted with reference to this issue, and numerous witnesses were examined to substantiate the facts having a bearing on the case. Red Jacket, among others, was called upon the stand, and examined with reference to the laws, and usages of his people.
The counsel who conducted the prosecution, wishing to exclude his testimony, inquired whether he believed in the existence of a God? "More truly than one who could ask me such a question;" was his instant and indignant reply.