performed by several persons of one name[34], we are now wholly unable to disentangle truth from a perplexed and complicated detail of real and fictitious incidents.
It appears likewise from these shreds of antiquity, that the subjects of the Hymn were not sufficiently limited, as we sometimes find one of them addressed to several Deities, whose different functions recurring constantly to the mind must have occasioned unavoidable obscurity[35]. The Poet by this means was led into numberless digressions, in which the remote points of connection will be imperceptible to the reader, who cannot place himself in some situation similar to that of the Writer, and attend particularly to the character and manners of the period at which he wrote.
Your Lordship, without the testimony of experience, would hardly believe that a species of composition which derived its origin from, and owed its peculiarities to the circumstances we have mentioned, could have been considered in an happier æra as a pattern worthy the imitation of cultivated genius, and the perusal of a polished and civilized people. One is indeed ready to conclude, at the first view, that a mode of writing which was assumed for a particular purpose, and was adopted to the manners of an illiterate age, might at least have undergone considerable alterations in succeeding periods, and might have received improvements proportioned to those which are made in other branches of the same art. [But the fact is], that while the other branches of poetry have been gradually modelled by the rules of criticism, the Ode hath only been changed in a few external circumstances, and the enthusiasm, obscurity and exuberance, which characterised it when first introduced, continue to be ranked among its capital and discriminating excellencies.
To account for this phenomenon, my Lord, I need only remind your Lordship of a truth which reflexion has, no doubt, frequently suggested;—that the rules of criticism are originally drawen, not from the speculative idea of perfection in an art, but from the work of that Artist to whom either merit or accident hath appropriated
the most established character. From this position it obviously follows, that such an art must arrive at once to its highest perfection, as the attempts of succeeding performers are estimated not by their own intrinsic value or demerit, but by their conformity to a standard which is previously set before them. It hath happened fortunately for the republic of letters, that the two higher species of poetry are exempted from the bad consequences which might have followed an exact observation of this rule. An early and perfect standard was settled to regulate the Epopee, and the Drama was susceptible of gradual improvement, as Luxury augmented the subjects, and decorated the machinery of the theatre. We have already seen that Lyric Poetry was not introduced with the advantages of the former, and reflection must convince us, that it is not calculated to gain the slow and imperceptible accessions of the latter. We may observe however in the general, that as the opinions of the bulk of mankind in speculative matters are commonly the result of accident rather than the consequences of reflection, so it becomes extremely difficult, if not impossible, in some instances to point out a defect in an established model without incurring the censure of the multitude. Such, my Lord, is the nature of man, and so trifling and capricious are the circumstances upon which his sentiments depend.
Accustomed as your Lordship has been to survey the improved manners of an enlightned age, you will contemplate with pleasure an happier aera in the progression of Science, when the Ode from being confined wholly to fictitious Theology, was transposed to the circle of Elegance and the Graces. Such is its appearance in the writings ot Anacreon, of Horace, and in the two fragments of Sappho.
Anacreon was nearly contemporary with that Onomacritus, whom we have mentioned as the Author of those poems which are ascribed to Orpheus. He flourished between the 60th and the 70th Olympiad. His pieces are the offspring of genius and indolence. His subjects are perfectly suited to his character. The devices which he would have to be carved upon a silver cup are extremely ingenious.
——Διος γονον
Βακχον Ευιον ἡμιν.
Μυστιν αματε Κυπριν