The temple is the centre and inspiration of the Sikh religion. The Sikhs are an interesting people. They rallied round one of the multitude of the Hindu religious reformers, named Nanak Shah, who established this cult about the end of the fifteenth century. It may be called an amalgam of Mohammedanism and Hinduism. It unites the monotheism and the stern morality of the former with much of the petty ritual of the latter. It does not observe caste. Still, in outer matters of observances, Sikhs are not easily distinguishable from ordinary Hindus. They, also, have bound themselves into a military order, which gives them almost the distinction of a nation. For this reason they are among the very best material which the country furnishes for the native army, and are worthy to stand shoulder to shoulder with European soldiers.
Cashmere Gate, Delhi
This religion is peculiarly a book religion. It has degenerated into a species of bibliolatry. Their bible contains the teachings and sermons of the founder of the faith; and it presents the highest standard of morality and courage, and appeals with special power to this sturdy tribe of the north. This book is called "Granth," and is generally spoken of as "Granth Sahib," which we may translate as "Mr. Book"! That is, they give it a dignity and a personality which is unique in any faith; and the Golden Temple is largely used as the receptacle of the "Granth," of which they keep a few copies protected by covers, which, however, they remove in order to show them to us as we pass by.
In several particulars this faith is unique. They have no idols or altars, but meet once a week for prayer and praise. Their preacher reads passages from the "Granth" and prays to their god, who may be reached through the intercession of Nanak Shah, his prophet and their redeemer. They sing hymns similar to those used in Protestant worship, and celebrate communion by partaking of wafers of unleavened bread. Their congregation do not object to the presence of strangers, but usually invite them to participate in the worship. There are about two and a quarter million Sikhs in the Province of the Panjaub,—the land of the "five rivers."
While in this city, one is tempted to look at the Khalsa College, one of the institutions established by government in different parts of the land for the suitable training of native princes. Here one may find young Sikh nobles and wealthy landlords, to the number of five hundred, being qualified for the high responsibilities which are before them.
We hurry back from the north in a southeastern direction over a distance of eight hundred miles and reach the city of Benares, on the river Ganges. There is hardly a river in the world which produces more fertility and which brings sustenance to more people than the divine Ganges. The river is not only deified, but is regarded as one of the most potent deities of India.