India, Its Life and Thought

by John P. Jones

Humayan's Tomb, Delhi

This population is scattered all over India, though North India is the home of the majority of them. Bengal, also, has a large Mohammedan element in its population. It is that part of the country where Islam has gathered in the largest number of converts; for, of the people of that Presidency, more than one-third (25,264,342) are Mussulmans. And in certain portions of East Bengal the Mohammedans are in the large majority.

In South India, too, there is a fair representation of the members of this faith. One can hardly pass through any section of the country without seeing and recognizing them by their physiognomy, costume, or customs.

I

The History of Islam in India

It is nearly twelve hundred years since the first military expedition of this triumphant faith entered this land. It is an interesting fact that the first attack of Islam (711 a.d.) upon India almost synchronizes with the end of the millennium of Buddhistic rule in India. Thus the incoming of the new Hinduism under Sankaracharyar almost coincides with the first onslaught of the western hordes of the Arabian Prophet upon the strongholds of India.

It was a pure conquest of the sword which gave to Mohammed in India, as in other lands, a place and a possession. And those early days of Mohammedan triumph are, in the main, a record of cruel butchery and of widespread massacre. They fulfilled, to the letter, the command of the founder of their faith, which says: "When ye encounter the unbelievers, strike off their heads, until ye have made a great slaughter among them; and bind them in bonds; and either give them a free dismission afterwards, or exact a ransom; until the war shall have laid down its arms. This shall ye do." (Quran (Koran), xlviii. 4, 5.)

The fanaticism and bigotry of that people carried triumph everywhere; and their triumph meant to every Hindu the acceptance of the sword, the Quran, or tribute. For some centuries, indeed, the fortunes of Islam in India wavered, and its undisputed sway was not recognized until the time of Baber, the distinguished founder of the great Mogul Empire in the sixteenth century. It is also true that, among the mild and patient population of this land, the spirit of that militant faith gradually softened until the era of Akbar the Great—a ruler who was not only illustrious as a lawgiver, but also was justly celebrated for his cosmopolitanism and religious toleration. He was succeeded by another great name, Shah Jehan, a man of wonderful administrative powers, but one of narrow sympathies and occasionally given to cruel bigotry. And yet, if he did not possess the graces for a noble character, he adorned his realm with religious edifices which still stand unrivalled in their exquisite beauty.

The cruel Aurangzeeb practically closed the Mogul dynasty by his weakness, bloodthirstiness, and uncompromising bigotry.