India's Problem, Krishna or Christ

by John P. Jones

Thus, whether we look at the growing Christian community and its many cheering features of life and of activity; or whether we study the non-Christian community and all the social and national institutions of that land, we find large encouragement and a rich assurance of the speedy coming of the Kingdom of our Lord.

Nearly a century ago—the very time in which [pg 360] America, through the America Board, sent its first missionaries to that great land—the Directors of the East India Company placed on record their sentiments in the following words:

“The sending of Christian missionaries to our Eastern possessions is the maddest, most expensive, most unwarranted project that was ever proposed by a lunatic enthusiast.” This was, at that time, the conviction and the confession of the English rulers of India. It was the voice of unbelief and the declaration of defiant opposition. How different the attitude and the words of Sir Rivers Thompson; the Lieutenant Governor of Bengal, near the close of that same century. “In my judgment,” he says, “Christian missionaries have done more real and lasting good to the people of India than all other agencies combined.” Certainly, a no more competent witness than he, and a no more conclusive evidence than his, could be desired.

In my compound in South India, for a quarter of a century, a date palm tree grew and flourished. Years later a seed was carried by a bird and dropped at the foot of this palm tree. It was the seed of the sacred boh tree. It also sprouted and its slender, subtle shoot wound round the sturdy palm. Every year it grew higher until it finally towered above the date palm; and the higher it grew the more its winding stem thickened; and as it thickened it began to tighten its grip upon the other tree. That grip, so weak and innocent at first, soon became to the palm tree a grip of death. For every day so added to the encircling power of the boh tree that, about three years ago, it completely enshrouded and killed [pg 361] the palm. Today that boh tree stands alone, indicating, by its spiral form, where the unfortunate palm found its death; and it stretches forth its beautiful branches in rich verdure and in welcome shade to all who seek refuge from the heat of the tropical sun.

This is only a parable of the struggle which is witnessed in India today. For many centuries the tree of Brahmanism has flourished. It covers that whole land. But at its very root has been sown the seed of God's Word and there is growing out of it, in its beauty and strength, the sacred tree of our Faith. Already it has the old tree in its almighty grip. The work of death is progressing and the final issue is sure.

But it will not transpire in a day. The victory will come, is now coming.

But the resources of Hinduism are legion, and its strange fascination, to some extent, continues. India, which is increasingly becoming Christ's in thought and ideals, will become his in worship and ritual, when his name shall be heard in every home throughout the land. But we need patience; and the grand result to be achieved is worthy of the noblest endurance and of the most patient waiting.

Christian workers in that great land are faithfully labouring and hopefully waiting until the fruitful branches of the sacred tree of Christianity shall have spread over the whole land, so that its shade may be the refuge of all souls in distress and its fruit shall abound for the healing of all the nations of India.

The resources and the agencies of our Faith, which are now utilized for the furtherance of the truth in that land, are already wonderfully varied and potent; [pg 362] but they are also increasing annually in prevailing power as in bewildering variety. Every Christian drawn from Hinduism and added to the fold of Christ becomes, in himself, a force to draw and to win others to Christ. This power has already become the main agency in the growth of the church, and its efficiency is to grow in geometric ratio as the years increase.

The great need of India today is the power of the Holy Spirit of God. His people must bring themselves much more into subjection to his Spirit, that they may, the more fully, be the vehicles of His grace to others and the channel of His power in the land. The dangers of God's Church are, and will preëminently be, dangers from within rather than from without. It is Hinduism, godlessness and sin within which must be fought with an eternal vigilance and an uncompromising hostility. And for this a larger baptism will mean a mighty fire of God kindled in the whole Church such as will burn all its dross and consume all opposition. And then shall we speedily witness the great desire of our heart—a happy, prosperous India, because it will be Emmanuel's land—a part of the great Fold of Christ.