We need in India, today, highest wisdom in order to establish worthy missions, and to conduct them in the right and best way so as to attain results commensurate with the resources of the kingdom and of the great King whose we are and whom we preach.
The missionary problems of today are many.
1. The initial and preliminary question as to the right of the Christian Church to send forth its missionaries, and to establish its missions in heathen lands.
This question is now raised by many. They ask it because they believe in the integrity of the doctrine of evolution. “Why do you not,” they say, “leave those non-Christian peoples to work out their own salvation through a natural evolution of their own faiths? Let those old crude religions pass into something higher through the natural process of evolution rather than resort to the cataclysmic method of over-throwing the old and introducing a faith that is entirely foreign. Why not let the process of growth work out its own results even though it takes a long time for it?”
This objection to our work is modern and thoroughgoing. Of course it is equally pronounced against supernaturalism in all its forms and ramifications. It would be futile to reply to this by appealing to the command of our Lord to go and disciple all nations. It is enough to remind this objector that the doctrine of evolution admits that the highest altruism is a part of the evolution process. And if that is so, then the highest Christian altruism must find its noblest exercise in the work of bringing, by Christians to non-Christians, those ideas and that life which they deem the best and of which those outside of Christ stand in urgent need. The highest evolution of our race has been, and ever must be, through that Christian altruism which will not rest until the noblest truth and the fullest life are brought to all the benighted souls of our race. Is not this the last message of [pg 265] evolution to us at this present? And is it not identical with the last commission of our Lord to His followers—to go and disciple the nations? And while it is the function of Christianity to maintain the evolution principle of the survival of the fittest, it does this by indirection—by seizing upon the most unfit and unworthy and making them fit to stand before God and worthy to enjoy the life eternal in all its glory.
Moving a step forward we come to,—
Another problem kindred to the one mentioned—one which concerns the aims and the results which should animate missionary endeavour.
2. What shall a man or a mission entertain as a motive or as an aim to be attained and as results worthy of achievement in missionary work?
This question also is based upon and will cover very largely the character of the work accomplished.
There are two distinct and separate motives and aims impelling Christians, at the present time, to missionary effort. They are, in the main, an emphasis given, respectively, to each of Christ's two final commands to his disciples upon earth.