come to us laden with the same spiritual influences, and to be used by us as times of reflection, inspiration, purification, and strengthening. This is the purpose which the quiet of these recurring Sundays should be fulfilling in our lives, or our gatherings for Holy Communion.

And once and again there comes to us in the course of life some time or season which is sure to make its impression upon our soul as having brought us in a special sense into the presence of God, and within the overshadowing influences of His Spirit.

So it may happen to us that some family bereavement, the death of father or mother, of brother or sister, or child of our affections, draws us away from the world into a closer communion with our Father in Heaven, a communion which is never entirely lost again or forgotten. So, too, comes the season of confirmation, as to many of you just now, with all its thoughts, feelings, prayers, and resolutions.

And it is a happy thing for our life when

any of these seasons leave an indelible mark upon our memory and our spirit.

But as we think of these words of Jesus, “This kind goeth not out but by prayer and fasting”—the question for each of us here to-day is, what practical daily meaning we hope to give to this season of Lent which is to begin on Wednesday.

Let us not fancy that we can allow such seasons to come and go, year by year, giving them no thought or attention, without some corresponding loss.

The voice of humanity, and the experience of centuries, the practice of holy men, and the example and the words of Christ Himself, have all testified to the need there is for the spiritual observance of such times, if men are to keep their soul alive in them—and who are we that we should venture to set ourselves against such overpowering testimony?

Let us rather address ourselves seriously to making these weeks a time of some special exercise or discipline such as our life may need.

There is hardly one of us but will confess, if he thinks of the matter at all, that the world is too much with us; that its influence is too strong upon us; that we are too ready to conform to its ways and follow its indulgences. And such a confession is equivalent to an acknowledgment that we need these Lenten seasons. And if with this feeling in our hearts we use the coming weeks with any definite purpose, praying to be rid of some temptation or weakness, or to be endowed with some strength, or to be supported in some good purpose, we are sure to recognise with thankfulness, when the time is over, that it has indeed proved a time of some dislodgment, that some temptation or habit has fallen away from us and left us free, so that some new spirit or purpose has begun to grow in us.