from what you lived before—a life of new thoughts, of new notions about what is good or what is evil, about the degrading character of sin and the misery and hatefulness of it, as also about the happiness of a life that is inspired by good aims and purposes, and is free from a sense of God’s wrath upon you for some low standard of conduct, or some sinful appetite or passion. If you have once felt the influence of this change in your heart, you know the difference henceforth between the higher life and the lower, the life that is clinging to God, however feebly, and is in the way of salvation, and the life of sin which will inevitably end in degradation and in death.

But this life in Christ to which you are dedicated is not an easy one; let us not suppose it. It is a noble life, and every one who strives to live it is doing something to ennoble his society; but it is not an easy life. It is never so represented to us in the Bible. There is a sense no doubt in which our Lord invites us to see how easy is His yoke compared

with the yoke of sin—but He Himself calls upon every believer to take up his cross and follow Him. That call may bring to any of us not peace but a sword. St. Paul sets the Christian life before us as a race to be run with patience; as a conflict which will sometimes be very hard. In St. James we see it as the discipline of sore temptation, and in St. Peter it is the fiery trial that is to try us.

And again, in the Revelation of St. John, we have this picture of blessing only to those that endure, and to those who have not defiled their garments, and those who have come through great tribulation.

And all our personal experience confirms this language of Holy Scripture, reminding us, as it does, how hard it is for an individual to keep in the narrow way of the spotless Christian life, and how it is still harder to stamp the mark of Christian purpose upon a society.

Yet these are the two things to which God is calling us. These you have in fact vowed that you will strive after; and if you are

unfaithful in either respect, if you give up your effort for an easy, drifting life, you are letting go your confirmation vows; and whereas you were intended to be the salt of your society, your salt will lose its savour. To consider this just now may save some of you from discouragement and some from waste and failure.

Men are stronger to meet their difficulties if they know that they have to meet them or else to fail and sink. And so it will be with you. You will be more likely to go forward strong in earnest purpose, strong in the strength which God supplies, if you bear it in mind that, as St. Paul would have expressed it, we are appointed unto these trials; and that a soldier of Christ must expect to have to endure hardness; and in fact that it is a law of our spiritual life that one of the chief roots of all growth in strength and goodness is suffering. We grow through trial and suffering to true manhood in Christ.

So, if you look at your own life and experience, you will find that some suffer

through a sore struggle with their own temptations, or their own weaknesses—their desires, their appetites, their fears, or the habits they have contracted, and their struggle may be so hard that it needs all the grace of God to keep them firm in their purpose. Some again suffer not from internal but from external hindrances. Companions may be against them, or a low public opinion may be against them, and they may feel as if they could hardly stand firm in isolation, or under suspicion, or mockery, or enmity; and some may suffer because the conscience around them is depraved, and they feel too weak to fight against it, though they know and acknowledge its depravity. But however hard may be the fight there should be no discouragement, if only you are able still to say in all honesty that you are holding fast to the good purpose which you uttered in your confirmation vows. Two quite simple warnings may sometimes do us great service—one, is that we are very apt to exaggerate