Snelgrave gives an odd representation of the embassy which the king of Dahomy sent to him. The ceremonies of salutations consisted in the most ridiculous contortions. When two negro monarchs visit, they salute by snapping three times the middle finger. Barbarous nations frequently imprint on their salutations their character. When the inhabitants of Carmena (says Athenæus) would shew a peculiar mark of esteem, they breathed a vein, and presented for the beverage of their friend the blood as it issued. The Franks tore hair from their head, and presented it to the person whom they saluted. The slave cut his hair, and offered it to his master. The Chinese are singularly affected in their personal civilities: they even calculate the number of their reverences. The men move their hands in an affectionate manner, while they are joined together on their breast, and bow their head a little. If two persons meet after a long separation, they both fall on their knees and bend their faces to the earth, and this they repeat two or three times. They substitute artificial ceremonies for natural actions. Their expressions mean as little as their ceremonies. If a Chinese is asked how he finds himself in health? He answers, “Very well, thanks to your abundant felicity.” If they would tell a man that he looks well, they say, “Prosperity is painted on your face;” or, “Your air announces your happiness.” All these and many other answers are prescribed by the Chinese academy of compliments. There are determined the number of bows, the expressions to be employed, the genuflections, and the inclinations to be made to the right or left hand, the salutations of the master before the chair, where the stranger is to be seated, for he salutes it most profoundly, and wipes the dust away with the skirts of his robe. The lower class of people are equally nice in these punctilios; and ambassadors pass forty days in practising them before they can appear at court. A tribunal of ceremonies has been erected, and every day very odd decrees are issued, to which the Chinese most religiously submit. The marks of honour are frequently arbitrary: to be seated, with us, is a mark of repose and familiarity; to stand up, that of respect. There are countries, however, in which princes will only be addressed by persons who are seated, and it is considered as a favour to be permitted to stand in their presence. This custom prevails in despotic countries: a despot cannot suffer, without disgust, the elevated figure of his subjects; he is pleased to bend their bodies with their genius; his presence must lay those who behold him prostrate on the earth; he desires no eagerness, no attention; he would only inspire terror.
We shall next give an account of The Maiden.—This term is applied to an ancient English custom, or, more properly, to an instrument for beheading criminals; of the use and form of which Mr. Pennant gives the following account: “It seems to have been confined to the limits of the forest of Hardwick, or the eighteen towns and hamlets within its precincts. The time when this custom took place is unknown; whether Earl Warren, lord of this forest, might have established it among the sanguinary laws then in use against the invaders of the hunting rights, or whether it might not take place after the woollen manufactures at Halifax began to gain strength, is uncertain. The last is very probable, for the wild country around the town was inhabited by a lawless set, whose depredations on the cloth-tenters might soon stifle the efforts of infant industry. For the protection of trade, and for the greater terror of offenders by speedy execution, this custom seems to be established, so as at last to receive the force of law, which was ‘That if a felon be taken within the liberty of the forest of Hardwick, with goods stolen out, or within the said precincts, either handhaband, backberand, or confessioned, to the value of thirteen-pence-halfpenny, he shall, after three market days, or meeting days, within the town of Halifax, next after such his apprehension, and being condemned, be taken to the gibbet, and there have his head cut from his body.’ The offender had always a fair trial; for as soon as he was taken, he was brought to the lord’s bailiff, at Halifax: he was then exposed to the three markets, (which here were held thrice in a week,) placed in the stocks, with the goods stolen on his back, or, if the theft was of the cattle kind, they were placed by him; and this was done both to strike terror into others, and to produce new informations against him.
“The bailiff then summoned four freeholders of each town within the forest, to form a jury. The felon and prosecutors were brought face to face; and the goods, the cow, or horse, or whatsoever was stolen, produced. If he was found guilty, he was remanded to prison, had a week’s time allowed for preparation, and then was conveyed to this spot, where his head was struck off with this machine. I should have premised, that if the criminal, either on apprehension, or in the way of execution, should escape out of the limits of the forest, (part being close to the town,) the bailiff had no further power over him; but if he should be caught within the precincts at any time after, he was immediately executed on his former sentence.
“This privilege was very freely used during the reign of Elizabeth; the records before that time are lost. Twenty-five suffered in her reign, and at least twelve from 1623 to 1650; after which, I believe, the privilege was no more exerted.
“This machine of death is now destroyed; but I saw one of the same kind in a room under the parliament-house at Edinburgh, where it was introduced by the regent Morton, who took a model of it as he passed through Halifax, and at length suffered by it himself. It is in form of a painter’s easel, and about ten feet high: at four feet from the bottom is a cross bar, on which the felon lays his head, which is kept down by another placed above. In the inner edges of the frames are grooves; in these is placed a sharp axe, with a vast weight of lead, supported at the very summit with a peg: to that peg is fastened a cord, which the executioner cutting, the axe falls, and does the affair effectually, without suffering the unhappy criminal to undergo a repetition of strokes, as has been the case in the common method. I must add, that if the sufferer is condemned for stealing a horse or a cow, the string is tied to the beast, which, on being whipped, pulls out the peg, and becomes the executioner.” This apparatus is now in possession of the Scottish Antiquarian Society.
Lady of the Lamb.—At Kidlington, in Oxfordshire, there is a custom, that on the next Monday after Whitsun-week, there is a fat live lamb provided, and the maids of the town, having their thumbs tied behind them, run after it; and she that with her mouth takes and holds the lamb, is declared Lady of the Lamb,—which being dressed by the butcher, with the skin hanging on, is carried on a long pole before the lady and her companions to the green, attended with music, and a morisco-dance of men, and another of women, where the rest of the day is spent in dancing, mirth, and merry glee. The next day the lamb is part baked, boiled, and roasted, for the lady’s feast; where she sits majestically, at the upper end of the table, and her companions with her, with music and other attendants, which ends the ceremony.
The following is a Curious Custom Respecting catching a Hare.—They have an ancient custom at Coleshill, in the county of Warwick, that if the young men of the town can catch a hare, and bring it to the parson of the parish, before ten of the clock on Easter Monday, the parson is bound to give them a calf’s head, and an hundred of eggs for their breakfast, and a groat in money.
This chapter concludes with an account of an Extraordinary Ancient Custom.—A court, called Lawless Court, is held annually on Kingshill, at Rochford, in Essex, on Wednesday morning next after Michaelmas-day, at cock-crowing, at which court the whole of the business is transacted in a whisper; no candle is allowed in the court, nor any pen and ink, but the proceedings are written with a piece of charcoal; and he that holds suit and service there, and does not appear, forfeits double the amount of his rent to the lord of the manor This court is mentioned by Camden, who says, “the servile attendance was imposed on the tenants for conspiring at the like unseasonable time to raise a commotion.” It belongs to the honour of Raleigh, and is called Lawless, because held at an unlawful hour, or, quia dicta sine lege.