Shrove-Monday is also termed Collop-Monday; in the north, collops and eggs being on that day a constant dish, as on the next day the Papists take leave of flesh.
Our custom of eating pancakes on Shrove-Tuesday, was probably borrowed from the Greek church. The Russians begin their Lent always eight weeks before Easter; the first week they eat eggs, milk, cheese, and butter, and make great cheer with pancakes, and such other things.
In the Oxford almanacks, the Saturday preceding this day is termed Festum Overum, Egg feast.
On Shrove-Tuesday, the people in every parish throughout England were obliged, one by one, to confess their sins to their own parish priests, in their own parish churches. And that this might be done more regularly, the great bell in every parish was rung at ten o’clock, or perhaps sooner, that it might be heard by all, and that they might attend according to the custom then in use. And though we are now Protestants, yet the custom of ringing the great bell in an ancient parish church still continues, and has the name of the pancake bell, probably, because after the confession it was customary to dine on pancakes or fritters; and many people even now have these articles as part of their dinner on this day.
This used to be a great holiday amongst apprentices; but a contempt of old customs seems gaining ground in this country, and those, or many of them above-mentioned, will probably soon be forgotten.
Another account of the origin of frying pancakes on Shrove-Tuesday, has been given. It is said that one Simon Eyre, a shoemaker, being chosen lord-mayor of London, made a pancake feast on Shrove-Tuesday for all the apprentices in London; and from that it became a custom.
He ordered, that upon ringing of a bell in every parish, the apprentices should leave work, and shut up their shops for that day; which being ever since yearly observed, is called the pancake bell: he made them a large feast of puddings, pies, and pancakes, and what remained, when all had dined, was given to the poor: afterwards in that year (1446,) he built Leadenhall.
Candlemas Day.—This is the feast of the purification, which was formerly celebrated with many lights in churches. The custom of going in procession on Candlemas-day with lighted candles in the hand, is said to have been derived from the Romans, who went about Rome with torches, and candles brenning (burning) in worship of Februa, the mother of Mars. This was afterwards, by Pope Fergius, converted into the worship of our Lady, and her Son, the Lord Jesus Christ. Wheatley says, “The practice of using abundance of lights, both in churches and processions, continued in England till the second year of Edward VI. when Bishop Cranmer forbade it, by order of the Privy Council.”
Valentine’s Day.—Valentine was a pope, or bishop of Rome, that lived in the ninth century; who, on this day, established an annual custom of the poorer clergy drawing patrons by lots for the commenced year; and these patrons, or benefactors, were called Valentines. After his death he was canonized for a saint, and his feast-day kept on the fourteenth day of February, which was thought to be his birth-day. Mr. John Gordon, in his memoirs and account of the popes, says, “that Valentine was too good a man to be a good pope, and died forty days after his consecration, or instalment; being choked with a fish-bone.”
This custom, in Britain, evidently appears to have been copied by the laity from the clergy, in the days of popery, and is a very ancient custom, being almost of a thousand years standing. The birds too are supposed to choose their mates, and pair, on this day; which, no doubt, is an additional reason to our youth of both sexes who are approaching to maturity, to write their verses, and with much ingenuity ply scissars, pen, and pencil, in honour of their selected or allotted lovers.