This is a faculty of perceiving and indicating subterraneous springs and currents by sensation. The term is modern, and derived from a Mr. Bleton, who excited universal attention by possessing this faculty, which seems to depend upon some peculiar organization. Concerning the reality of this extraordinary faculty, there occurred great doubts among the learned. But M. Thouvenel, a French philosopher, seems to have put the matter beyond dispute, in two memoirs which he published upon the subject. He was charged by Louis XVI. with a commission to analyze the mineral and medicinal waters of France; and, by repeated trials, he had been so fully convinced of the capacity of Bleton to assist him with efficacy in this important undertaking, that he solicited the ministry to join him in the commission upon advantageous terms. All this shews that the operations of Bleton have a more solid support than the tricks of imposture or the delusions of fancy. In fact, a great number of his discoveries are ascertained by respectable affidavits. The following is a strong instance in favour of Bletonism.—“For a long time the traces of several springs and their reservoirs in the lands of the Abbey de Verveins had been entirely lost. It appeared, nevertheless, by ancient deeds and titles, that these springs and reservoirs had existed. A neighbouring abbey was supposed to have turned their waters for its benefit into other channels, and a lawsuit was commenced upon this supposition. M. Bleton was applied to: he discovered at once the new course of the waters in question; his discovery was ascertained; and the lawsuit terminated.” M. Thouvenel assigns principles upon which the impressions made by subterraneous waters and mines may be accounted for. Having ascertained a general law, by which subterraneous electricity exerts an influence on the bodies of certain individuals, eminently susceptible of that influence, and shewn that this law is the same whether the electrical action arise from currents of warm or cold water, from currents of humid air, from coal or metallic mines, from sulphur, and so on, he observes, that there is a diversity in the physical and organical impressions which are produced by this electrical action, according as it proceeds from different fossile bodies, which are more or less conductors of electrical emanations. There are also artificial processes, which concur in leading us to distinguish the different conductors of mineral electricity; and in these processes the use of electrometrical rods deserves the attention of philosophers, who might perhaps, in process of time, substitute in their place a more perfect instrument. Their physical and spontaneous mobility, and its electrical causes, are demonstrated by indisputable experiments. On the other hand, M. Thouvenel proves, by very plausible arguments, the influence of subterraneous electrical currents, compares them with the electrical currents of the atmosphere, points out the different impressions they produce, according to the number and quality of the bodies which act, and the diversity of those which are acted upon. The ordinary sources of cold water make impressions proportional to their volume, the velocity of their currents, and other circumstances. Their stagnation destroys every species of electrical influence; at least, in this state they have none that is perceptible. Their depth is indicated by geometrical processes, founded upon the motion and divergence of the electrical rays.
We shall conclude this chapter with some Extraordinary Instances of Longevity.
In October, 1712, a prodigy is said to have appeared in France, in the person of one Nicholas Petours, who one day entered the town of Coutances. His appearance excited curiosity, as it was observed that he had travelled on foot: he therefore gave the following account of himself, viz. That he was one hundred and eighteen years of age, being born at Granville, near the sea, in the year 1594; that he was by trade a shoemaker; and had walked from St. Malo’s to Coutances, which is twenty-four leagues distant, in two days. He seemed as active as a young man. He said, “He came to attend the event of a lawsuit, and that he had had four wives; with the first of whom he lived fifty years, the second only twenty months, and the third twenty-eight years and two months, and that to the fourth he had been married two years; that he had had children by the three former, and could boast a posterity which consisted of one hundred and nineteen persons, and extended to the seventh generation.” He further stated, “that his family had been as remarkable for longevity as himself; that his mother lived until 1691; and that his father, in consequence of having been wounded, died at the age of one hundred and twenty-three, that his uncle and godfather, Nicholas Petours, curate of the parish of Balcine, and afterward canon and treasurer of the cathedral of Coutances, died there, aged above one hundred and thirty-seven years, having celebrated mass five days before his decease. Jacqueline Fauvel, wife to the park-keeper of the bishop of Coutances, (he said,) died in consequence of a fright, in the village of St. Nicholas, aged one hundred and twenty-one years, and that she was able to spin eight days before her decease.” Among the refugees from this part of France, we have known and heard of many instances of longevity, but certainly none equal to these.
CHAP. VII.
CURIOSITIES RESPECTING MAN.—(Continued.)
Combustion of the Human Body, produced by the long immoderate Use of Spirituous Liquors. From the Journal de Physique, Pluviose, Year 8: written by Pierre Aime Lair.
In natural as well as civil history, there are facts presented to the meditation of the observer, which, though confirmed by the most convincing testimony, seem, on the first view, to be destitute of probability. Of this kind is that of people consumed without coming into contact with common fire, and of bodies being thus reduced to ashes. How can we conceive that fire, in certain circumstances, can exercise so powerful an action on the human body as to produce this effect? One might be induced to give less faith to these instances of combustion, as they seem to be rare. I confess, that at first they appeared to me worthy of very little credit; but they are presented to the public as true, by men whose veracity seems unquestionable. Bianchini, Mossei, Rolli, Le Cat, Vicq. d’Azyr, and several men distinguished by their learning, have given certain testimony of the facts. Besides, is it more surprising to experience such incineration than to void saccharine urine, or to see the bones softened, or of the diabetes mellitus. This marbific disposition, therefore, would be one more scourge to afflict humanity; but in physics, facts being always preferable to reasoning, I shall here collect those which appear to me to bear the impression of truth; and, lest I should alter the sense, I shall quote them just as they are given in the works from which I have extracted them.
We read in the transactions of Copenhagen, that in 1692, a woman of the lower class, who for three years had used spirituous liquors to such excess that she would take no other nourishment, having sat down one evening on a straw chair to sleep, was consumed in the night-time, so that next morning no part of her was found, but the skull, and the extreme joints of the fingers; all the rest of her body, says Jacobeus, was reduced to ashes.
The following extract of the memoir of Bianchini, is taken from the Annual Register for 1763:—The Countess Cornelia Bandi, of the town of Cesena, aged 62, enjoyed a good state of health. One evening, having experienced a sort of drowsiness, she retired to bed, and her maid remained with her till she fell asleep. Next morning, when the girl entered to awaken her mistress, she found nothing but the remains of her mistress, in a most horrid condition. At the distance of four feet from the bed was a heap of ashes, in which could be distinguished the legs and arms untouched. Between the legs lay the head, the brain of which, together with half the posterior part of the cranium, and the whole chin, had been consumed; three fingers were found in the state of a coal; the rest of the body was reduced to ashes, and contained no oil; the tallow of two candles was melted on a table, but the wicks still remained, and the feet of the candlesticks were covered with a certain moisture. The bed was not damaged; the bed-clothes and coverlid were raised up and thrown on one side, as is the case when a person gets up. The furniture and tapestry were covered with a moist kind of soot, of the colour of ashes, which had penetrated the drawers and dirtied the linen. This soot having been conveyed to a neighbouring kitchen, adhered to the walls and the utensils. A piece of bread in the cupboard was covered with it, and no dog would touch it. The infectious odour had been communicated to other apartments. The Annual Register states, that the Countess Cesena was accustomed to bathe all her body in camphorated spirits of wine. Bianchini caused the detail of this deplorable event to be published at the time when it took place, and no one contradicted it: it was also attested by Sapio Maffei, a learned contemporary of Bianchini, who was far from being credulous: and, in the last place, this surprising fact was confirmed to the Royal Society of London, by Paul Rolli. The Annual Register mentions also two other facts of the same kind, which occurred in England; one at Southampton, and the other at Coventry.