The following extracts are taken from some manuscripts in the Harleian collection, and will explain themselves:—
“Names of such as are detected for receiptinge of Priests, Seminaries, etc., in the County of Lancashire.
| “This appeareth by the presentment of the Vicar of Garstang. | One named little Richard receipted at Mr. Rigmaden’s of Weddicar by report. |
| “This appeareth by the presentment of the Vicar of Kirkham. | Ricard Cadocke, a seminary priest, also Deiv. Tytmouse conversant in the Company of two widows—viz. Mistress Alice Clyfton and Mistress Jane Clyfton, about the first of October last, 1580, by the report of James Burie. |
| “This also appeareth by the presentment of the Vicar of Kirkham. | Richard Brittain, a priest receipted in the house of William Bennett of Westby, about the beginning of June last, from whence young Mr. Norrice of Speke conveyed the said Brittain to the Speke, as the said Bennett hath reported. |
“The said Brittain remayneth now at the house of Mr. Norrice of the Speke, as appeareth by the deposition of John Osbaldston.
“Diocese of Chester
“Amounderness Deanery
| Cuthb. Clifton, Esq. | Obstinate. |
| Will. Hesketh, gent. | Obstinate. |
| John Singleton, gent. | Obstinate.” |
At that period it was customary to levy a tax of live stock and different articles of food on each county, for the supply of the royal larder, and Sir Richard Sherburn, of Carleton and Hambleton, and Alexander Rigby, of Middleton, near Preston,[32] ratified an agreement with the treasurer and controller of Elizabeth’s household, that Lancashire should provide annually forty great oxen, to be delivered alive at her majesty’s pasture at Crestow. Afterwards the sums to be contributed by each Hundred for the purchase of these animals was arranged, and Amounderness rated at £16 10s. 0d. per year. The latter agreement was ratified by Sir Richard Sherburne and Edward Tyldesley, of Myerscough, amongst others. Grievous complaints were made in the Fylde and other parts of the county of the desecration of the Sabbath by “Wakes, fayres, markettes, bayrebaytes, bull baits, Ales, Maygames, Resortinge to Alehouses in tyme of devyne service, pypinge and dauncinge, huntinge and all manner of unlawfull gamynge.” A letter praying that these profanations might be reformed was signed by the magistrates of the several districts, amongst whom were Edmund Fleetwood of Rossall, and R. Sherburne of Carleton, etc., and forwarded to London. A commission of inquiry was appointed, and after an investigation, the commissioners charged all mayors, bailiffs, and constables, as well as other civil officers, churchwardens, etc., to suppress by all lawful means the said disorders of the Sabbath, and to present the offenders at the quarter sessions, that they might be dealt with for the same according to law. They also directed that the minstrels, bearwards, and all such disorderly persons, should be immediately apprehended and brought before the justices of the peace, and punished at their discretion; that the churchwardens should be enjoined to present at the sessions all those that neglected to attend divine service upon the Sabbath day, that they might be indicted and fined in the penalty of twelve pence for every offence; that the number of alehouses should be abridged, that the ale-sellers should utter a full quart of ale for one penny, and none of any less size, and that they should sell no ale or other victuals in time of divine service; that none should sell ale without a license; that the magistrates should be enjoined not to grant any ale-licenses except in public sessions; that they should examine the officers of the commonwealth to learn whether they made due presentment at the quarter sessions of all bastards born or remaining within their several precincts; and that thereupon a strict course should be taken for the due punishment of the reputed parents according to the statute, as also for the convenient keeping and relief of the infants.[33]
In 1588, the year following the execution of Mary, Queen of Scots, Philip of Spain, urged on by an ambition to conquer the kingdom of England and re-establish the Romish religion, equipped an immense fleet, consisting of seventy-two galliasses and galleons, forty-seven second-class ships of war, and eleven pinnaces, to which he gave the name of the “Invincible Armada.” The rumour of this invasion spread great alarm throughout the country; and the magistrates, gentry, and freeholders of Lancashire were summoned to meet Lord Strange at Preston, to consider what steps should be taken for the defence of their coast, on which, at Peel in Morecambe Bay, it was deemed probable the Spaniards would attempt a landing. So doubtful does Elizabeth appear to have been of the loyalty of her Lancashire subjects that Lord Strange was commanded to append to his summonses the words,—“Fayle not at your uttermost peril.” Nor were these suspicions on the part of the queen without good reason, for the principal landed proprietors and gentry of the county were members of the Romish Church, and it was to be feared that they would be only lukewarm in repelling, if not, indeed, active in encouraging, an enemy whose professed object was the restoration of their religion. Baines, in reviewing the Reformation, says,—“In the county of Lancashire it was retrograde. The Catholics multiplied, priests were harboured, the book of common prayer and the service of the Church, established by law, were laid aside; many of the churches were shut up, and the cures unsupplied, unless by the ejected Catholics.” Numerous crosses on the highways, as well as the names of several places, as Low-cross, High-cross, Norcross, etc., also testify to the Romish tendency of the inhabitants. Cardinal Allen, who had for many years been living on the continent at Douai and elsewhere[34] was suspected of having, in conjunction with Parsons, the Jesuit, instigated Philip to this invasion. The harbour of “Pille,” (Peel) is described in the Lansdowne manuscripts as the “very best haven for landings with great shyppes in all the west coast of England, called St. George’s Channel,” and further in the same folio we read:—“What the Spanyerd means to do the Lord knows, for all the countrie being known to Doctor Allen, who was born harde by the pyle,” (Rossall Hall was the birth-place of Allen,) “and the inhabytentes ther aboutes all ynfected with the Romish poyson, it is not unlike that his directione will be used for some landinge there.... One Thomas Prestone (a papyshe atheiste) is deputye steward, and commandes the menrede, and lands ther, wch were sometyme appertayning to the Abbeye of Fornes.”