In 1338 no domestic or husbandry servant residing in the Hundred of Amounderness was allowed to pass beyond the boundaries of the Wapentake on profession of going to dwell or serve elsewhere, or of setting out on a pilgrimage, without bearing with him a letter patent stating the reason of his departure and the date of his return. This law, which applied to all Hundreds alike, was intended to prevent the threatened decay of agriculture from a dearth of labourers, who heretofore had been in the habit of deserting their employment and wandering away into other divisions of the country, where they supported an idle and frequently vicious existence by soliciting alms and by petty thefts.

It will scarcely surprise the reader to learn that superstition was rife amongst the populace during the periods so far noticed, and that nothing was too absurd to be accepted as an omen, either of good or evil, by our credulous forefathers. A timid hare encountered in their walks abroad announced the approach of some unforeseen calamity, as also did a blind or lame man, a woman with dishevelled hair, or even a monk; whilst the visions of a wolf crossing the path, St. Martin’s birds flying from left to right, a humpbacked man, or the sound of distant thunder, were welcomed as heralds of prosperity. All amusements were of an athletic kind, and consisted of archery, casting heavy stones, spear darting, wrestling, running, leaping, and sword and buckler playing. On festivals, and occasionally at other seasons, the barbarous and cruel sports of bull and bear-baiting were indulged in,[47] but cock-fighting was considered, until a later epoch, an entertainment only suitable for children, and on Shrove Tuesday each boy took his pet bird to the school-house, which was for that day converted into a cock-pit, superintended by the master.

In 1444, the wages received by different classes of agricultural servants were:—

A bailiff£1 3s. 4d.per year,and 5s. for clothing,with board.
A chief hind⎫£1 0s. 0d.”and 4s. for clothing,”
” carter⎬
” shepherd⎭
A woman servant£0 10s. 0d.”and 4s. for clothing,”
A boy under 14£0 6s. 0d.”and 3s. for clothing,”
A common husbandman£0 15s. 0d.”and 40d. for clothing,”

At harvest time, when special labour was required, the scale of remuneration was:—

A mower4d.per day,withboard.
”6d.”without”
A reaper or carter3d.”with”
”5d.”without”
A woman labourer, or other labourer2½d.”with”
”4½d.”without”

The statute which arranged the above rates of payment concluded by saying that “such as deserve less shall take less, and also in places where less is used to be given less shall be given from henceforth;” so that the table just completed would seem to represent the maximum rather than the ordinary scale of wages. This statute also enacted that farm servants who purposed leaving their employers, must engage themselves to other masters and give reasonable warning before leaving their present ones, by which idleness and mendicancy were effectually guarded against.

The common pastimes of the inhabitants during the fifteenth and sixteenth centuries, in addition to some of those already enumerated which still held their sway, were club, and trap-ball, bowling, prisoners’-bars, hood-man blind, (a game similar to the modern blindman’s-buff, but entered into by adults alone,) battledore and shuttlecock, and during hard frosts skating, at first by means of the shank bone of a sheep fastened on to the sole of the boot and afterwards with iron-shod skates. Hawking and hunting were confined to the families of position who resided at the ancient Halls of the Fylde and to others of similar social standing, forming but a small proportion of the entire population. At Christmas the largest log obtainable was lighted on the hearth and denominated the yule log. If the mass burned throughout the night and the whole of the next day, it was regarded as an omen of good fortune by the members of the household, but if it were consumed or extinguished before that time had expired, it was looked upon as auguring adversely for their prosperity. The first Monday after Twelfth Day was called Plough Monday, a name still familiar to many an old Fylde man, and was observed as a general holiday by the men whose labours were associated with that instrument, who on this day went about the villages from house to house asking for plough-money to spend in ale. Their processions, if such they could be called, consisted of a plough, which was dragged along by a number of sword-dancers; a labourer, dressed to resemble an old woman; and another, who was clothed in skins, and wore the tail of some animal hanging down his back. These two oddly garbed individuals solicited small contributions from the people whilst the remainder were engaged in dancing, and if anyone refused to disburse some trifling sum when requested, they turned up the ground fronting his doorway with the plough. During Christmas week the country people blackened their faces, and thus disguised committed all sorts of frolics and absurdities amongst their neighbours. The chief rustic festival, however, was appointed for the first of May, on which day the May-pole was drawn to the village green by several oxen, whose horns were decorated with bunches of flowers, and accompanied by a joyous band of revellers, who after its erection on the accustomed site held their jubilee of feasting and dancing around it. The pole itself was covered with floral garlands, and streamed with flags and handkerchiefs from its summit. A Lord and Lady, or Queen, of May were elected by a general vote, and to them belonged the honour of presiding over the festivities. The costumes of these pseudo-regal personages were liberally adorned with scarfs and ribbons, so that their appearances should be in unison with the rest of the gay preparations. The morris-dance formed an important feature of the festival, and the performers in that somewhat vigorous exercise wore richly decorated habits on to which small bells, varying in tone, had been fastened. The new year was ushered in with feasting and joviality, whilst friendly interchanges of presents took place amongst all classes. In the evening, a huge wassail-bowl filled with spiced ale was carried to the different houses of the villages, and all who quaffed its exhilarating contents drank prosperity to the coming year, and rewarded the cup-bearers, usually female farm-servants, with some small donation; the following carol in a more antique form, or some similar one, was sung on the occasion:—

“Good Dame, here at your door,

Our Wassel we begin,