“What I have of this world I leave among you, desiring you not to fall out about it; but let your love one to another appear more than to the estate I leave with you, which is but of this world; and for your comfort I signify to you that I have a perfect assurance of an interest in Jesus Christ and an eternal happy estate in the world to come, and do know and see that my name is written in the book of life, and therefore mourn not for me as they that are without hope.”
Hollister, in his “History of Connecticut,” speaks of James Rogers in high terms; although, in an evidently faithful following of historical errors, he gives the common estimate of John Rogers and his followers. Says Miss Caulkins:—
In 1676 the fines and imprisonments of James Rogers and his sons, for profanation of the Sabbath,[[4]] commenced. For this and for neglect of the established worship, they and some of their followers were usually arraigned at every session of the court, for a long course of years. The fine was at first five shillings, then ten shillings, then fifteen shillings. At the June court,1677, the following persons were arraigned and each fined £5:--James Rogers, senior, for high-handed, presumptuous profanation of the Sabbath, by attending to his work; Elizabeth Rogers, his wife, and James and Jonathan, for the same. John Rogers, on examination, said he had been hard at work making shoes on the first day of the week, and he would have done the same had the shop stood under the window of Mr. Wetherell’s house; yea, under the window of the meeting house. Bathsheba Smith, for fixing a scandalous paper on the meeting house. Mary, wife of James Rogers, junior, for absence from public worship.
Again, in September, 1677, the court ordered that John Rogers should be called to account once a month and fined £5 each time; others of the family were amerced to the same amount, for blasphemy against the Sabbath, calling it an idol, and for stigmatizing the reverend ministers as hirelings. After this, sitting in the stocks and whipping were added.
This correspondent says, “The Rogerenes despised the authority of law.” But only that which infringed upon their natural rights and honest convictions of duty. To all other laws they were obedient. Says Miss Caulkins:—
John Rogers maintained obedience to the civil government, except in matters of conscience and religion. A town or county rate the Rogerenes always considered themselves bound to pay; but the minister’s rate they abhorred, denouncing as unscriptural all interference of the civil power in the worship of God.
The Rogerenes were the first in this State to denounce the doctrine of taxation without representation, the injustice of which is now universally acknowledged. All their offences may be traced to a determination to withstand and oppose ecclesiastical tyranny. Pioneers in every great enterprise are sufferers, and pioneers in thought are no exception to this rule. Other men have labored, and we have entered into their labors. That principle for which these heroes and heroines so valiantly and faithfully contended, in the grim face of suffering and hate, the total divorcement of Church and State, is now established. Has it not become the boast and glory of the nation, the torch of liberty held aloft in the face of the world? And does it not show the march of civilization that the right of all to equal religious freedom, then so obnoxious, is now fully confessed and sweet to the ear as chime of silver bells?
The venerable James Rogers, senior, with his wife, three sons and two daughters, were, as we have seen, arraigned and fined £5 each at one session of the court, within two years from the time of their alliance with the Seventh Day Baptist Church of Newport. Other arraignments followed, and in the case of John Rogers, the court ordered that he should be called to account every month and fined £5 each time. Draco’s laws were said to have been written in blood; Caligula set his on poles so high they could not be read; but it was reserved for a New England court, in the perilous times of which we are speaking, to pass sentence before the offense was committed or trial had!
Nor have we but just entered into the vestibule of that temple of ignorance, tyranny, and crime, which, even in the New London plantation, reared its front and trailed its long shadow down a century. But on the ashes of oppression thrives the tree of liberty. Religious freedom was then emerging from the incrustation of ages, as the bird picks its way through the shell to light and beauty. Whippings and sittings in the stocks afterwards took place, yet we hear of but a single attempt on the part of the Rogerenes to interrupt the public worship of their enemies, until nearly eight years of persecution had elapsed, and it should be remembered that such interruption was not uncommon in those days; Quakers doing the same in Boston, under like treatment.
We quote from the records of the court, 1685:—