EXTRACTS FROM “A DEBATE BETWEEN
REV. MR. BYLES AND THE CHURCH.”
Minister.
I have no particular objection to this church; but believe it to be a true church of our Lord etc.—but it is this mysterious call of Providence etc.—the churches of this and old England are equal to me. I am called from one to another where I can be of more usefulness, which is my duty.... And I believe you had better dismiss me, as you may get one that will do much better. You want one that will visit his parishioners—preach a lecture once in a while.... I was not made for a country minister.... I am weak and infirm[[197]] ... to come up this tedious hill all weathers—come in all out of breath ... obliged to preach till all in a sweat ... then go out in the cold, on this bleak place ... run the risk of my health etc.... And then to be treated as I have been by the Quakers ... disturbed upon the holy Sabbath. If I have not the Sabbath, what have I? tis the sweetest enjoyment of my whole life!—Insulted by them almost continually, surrounding my house. Many a time has the bell tolled for hours together, and at last one single man condescends to come down and drive them off. I would not live such a life over again for no consideration.... I see no prospect of amendment ... our laws are not put in full execution. (And then he went on to show wherein the civil authority, in his opinion, were deficient in duty with regard to the Quakers etc.[[198]])—My salary is not sufficient[[199]] etc.... My friends are in Boston. Etc.
People. These objections are nothing to the purpose, and what you say about the Quakers is a mere cobweb. As to the call of Providence, it plainly appears to be money.... Conscience! with what conscience can you leave this church of Christ? (They then set forth the obligations he was under to walk with this church; the connection between them was of a sacred nature etc.)
Minister. There are ministers enough to be had.
People. Yes, such as you are—We never could conceive nor imagine how you could spend your time before now, for you never visited any of your parishioners, but very seldom—seldom preached a new sermon; but old sermons over and over, again and again; and behold all this time you have been studying controversies, about modes and forms, rites and ceremonies! Is it for this we have been paying you this three years past, when you should have been about your ministry?... In regard to the Quakers insulting you etc. Is any man wholly free from persecution? If that is all you have, you ought to be very thankful that you have no more than a few poor old women sitting round your gate.
EXTRACTS FROM “THE BATTLE AXE,”
By Timothy Watrous, Sr., and Timothy, Jr.
Satan, to all classes of the Ecclesiastical system that profess Christ’s name and prove traitors to his service.
I now address you as my sworn subjects, under full power of my authority; feeling much gratified to see my kingdom established on the ruins of God’s creation. Though I have been wounded by Christ, the invader of my possessions, yet I hold before you the greatness of my power and the glory of my kingdom. I am the great and high prince and god of this world.... I am your god, and I warn you of my great enemy Christ; that you be not found obedient to any of the requirements of his contracted plan. My ways are broad and easy. I am high in heart and teach the same to you. That in all nations you may set my worship in high places, that it may be adorned with all the splendid glory which belongs to the prince that offered Christ all the glory of this world. That your places of worship may appear beautiful to men. And let my servants, your ministers, be men of the best gifts and talents; for so were your fathers the false prophets. And be not like Christ’s apostles, who were ignorant, unlearned men. Even his great apostle, Paul, (they said) in bodily presence was weak and his speech contemptible. But let it not be so with you.... For it is my will that you should have the praise of men; and receive from them titles of honor. For the ways of Christ, our great enemy, are contrary to all men, and even to nature itself, as you may see throughout all his precepts; for example I Cor. I, 26, 27, 28. “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty; and base things of the world and things which are despised hath God chosen.”