[129]. This child was Joshua Bolles, grandfather of Mr. John R. Bolles.
[130]. The following is from the “Hempstead Diary:”—“1719, Sept. 6, Sun. Jno. Rogers and his crew made a disturbance—the midst of prayer time They came in a horse cart. Committed to prison at night.”
[131]. See Appendix for “Request of John Rogers from New London Prison, November 17, 1719,” which seems to be connected with this charge against Sarah Bolles.
[132]. The following, from Reply of John Rogers, 2d, to Justice Backus, appears to indicate the usual manner of this interference, although referring, in this particular case, to the church at Norwich.—“And several times since, when we have passed by their meeting-house along the road towards our own meeting, their constable has prest a considerable number of men out of their meeting house, who with horses have followed hard after us with ungoverned zeal, and have stopped us and made prisoners of us for the sake of our religion.”
[133]. It was the Rogerene custom when arraigned for countermove offenses, either to make no reply to this court query or to reply “not guilty,” in the sense of having done nothing wrong. We occasionally find John Bolles replying that he will “be judged by God and not by man.”
[134]. Jacob Waterhouse married Ann Douglass (daughter of Mr. Robert Douglass and Mary Hempstead, daughter of Robert Hempstead). John was their oldest child, born, 1690.
[135]. Viz., homestead of Jacob Waterhouse, 1st, one of the planters of New London.
[136]. Daughter of John Culver and recently married to John Waterhouse.
[137]. Here it may be well to refer to the mode of distribution of the works of this author. He appears to have himself carried many of them about New England, going long journeys on horseback, the books in his portmanteau. This not only gave him opportunity to circulate his writings more extensively, but to discourse with people at a distance, and also to preach in various places. He must in such, as well as in other more evident ways, have been extensively known and famous in his day. This accounts for his dedication of the above-mentioned volume “To the Flock Scattered Throughout New England.” John Bolles circulated many of his own books in like manner.
[138]. “John Rogers and several of his Society (having as good a right to the New London meeting-house as any in the town) did propose to hold our meeting there at noon-time, between the meeting of the other congregation, so as not to disturb them in either of their meetings. And, accordingly, we met there, and finding their meeting not ended, we stood without the door until their forenoon meeting was ended and the people came out, and then John Rogers told them our design was to make no disturbance, but to hold our meeting while they were at dinner, and when they were ready for the afternoon meeting we would desist and go away. Whereupon I heard no person manifest any dislike of our proceedings. Whereupon, John Rogers went into the seat which the town officers seated him in after the meeting house was built” (viz., rebuilt) “and proceeded to expound a chapter in the Bible. But in the time of our meeting, the constable was sent with a warrant to break up our meeting, and was attended with a rude company of men, who began to haul men and women out of meeting, committing some to prison, as did Paul in his unconverted state. And when Sarah Bolles saw the constable and his attendant carrying her husband to prison by his arms and legs, with his belly downward, in a very cruel manner, she and Josiah Gates, another of our Society, went to the Governor minding him of his late promise to defend us in our meetings from any that should disturb us and desired him that her husband might not be so abused, but all the relief they had, Josiah Gates received a box on the ear from the governor’s own hand, and they were both turned out of doors by the governor, and the next day the governor sat judge himself of the matter and bound over J. Rogers to the County Court, charging him with a riot, though all he did was to expound a chapter as aforesaid, and all that his people did was to attend to his exposition, in as quiet a manner as was ever in any meeting in the king’s dominions, till the constable with his rude attendants made the disturbance. However, the court fined John Rogers 10 shillings and the charges. Execution was given out, and the sheriff first took ten sheep and then a milch cow”—“And I do further add that I know of no protection that we have met with from the authority, relating to our worship but what has been of the same nature.”—Reply of John Rogers, 2d, to Peter Pratt.