From this perfectly Scriptural discourse, the spies now manage to construct a charge of blasphemy, which, under good management and by powerful influence, will aid in sending this man to Hartford prison. Red tape, however, is necessary, before this action can be brought. In the meantime, trial will be made of the other portion of the plot, which will imprison him at once in New London jail.
The very next day (Sunday, February 25, 1694), John Rogers is arrested for “carting boards,” and Samuel Fox “for catching eels on that holy day.” Both are arraigned before the County Court now in session. It is the first arraignment of this kind since 1685. During till these nine years, John Rogers and all of his Society have been working upon the first day of the week, as for the ten years previous to 1685. If the countermove now takes place, according to the plan indicated, John Rogers steps directly into the trap that has been set for him. That he does step into it is certain; that he does it without a clear understanding of the situation is by no means to be inferred. While he may not have counted upon so deeply laid a scheme as that which is shortly to develop, yet he is evidently conscious of a situation which renders it necessary that he, on his part, should act as promptly and boldly in this crisis as it appears to be the intention of his enemies to act.
(We shall soon come upon proof that the town authorities, instigated undoubtedly by the same leader and his friends, have been, for some time past, attacking—“oppressing”—not only the Rogerenes, but the regular Seventh Day Baptists, despite the quiet, compromising attitude of the latter sect; a fact so uncommon heretofore as to amount, in connection with the other appearances, to proof positive that an unusual emergency is confronting all these nonconformists at this time, and that John Rogers not only steps forward to check the advances upon his own Society, but as the champion of the Seventh Day cause at large. See “Remonstrance,” Chapter V.)
Not having paid his fine, there is now nearly a week in which John Rogers may meditate in prison before the next Sunday (March 4) arrives, which he appears to do to good purpose. In some way he manages to communicate with his ever devoted and ready sister Bathsheba, and also with his faithful Indian servant, William Wright. Evidently the 20s. fine is sufficient to keep him in prison over this Sunday, and the wait of a week longer would detract from the full force of the countermove. This difficulty must be overcome.
The next Sunday and meeting time arrives. Mr. Saltonstall’s service proceeds, to which of its many heads is uncertain. Despite the fact that his opponent is in prison, does every blast of the March wind seem to rattle the meeting-house door ominously?
Some one ought surely, and at the earliest possible moment, to make the olden move. The lot has fallen upon Bathsheba. She enters the church with (apparently) womanly modesty, simply to announce that she has been doing servile work upon this day and has come purposely to declare it. (County Court Record.) She is placed in the stocks. But the end is not yet.
John Rogers himself enters the meeting-house upon this veritable Sunday, March 4. It is in the “afternoon” (County Court Record), and, as shown by his copy of “Mittemus” ([Part I, Chapter II]), he has by some means escaped from prison for this purpose.
When he appears, it is in a manner calculated to excite in the preacher whose discourse is interrupted, something besides delight at the success of the latter’s masterly scheme to entrap him. He enters with a wheelbarrow load of merchandise,[[74]] which he wheels directly to the front of the pulpit, before any in the assembly can sufficiently recover from their astonishment to lay hands upon him. From this commanding position he turns and offers his goods for sale.[[75]] The scene that ensues before he is returned to prison must be imagined.
Upon this same Sunday, William Wright, “an Indian servant of John Rogers,” makes a “disturbance,” “outside of the meeting house,” “in time of worship.” Refusing to pay a fine for his misdemeanor, he is whipped ten stripes on the naked body. (County Court Record.)
Mr. Saltonstall has one consolation for this certainly unexpected style of entrance. He can hardly, have reckoned upon such a stupendous move to aid in securing the long incarceration of his opponent. The “Proclamation”[[76]] which John Rogers soon hangs out at his prison window, to keep before the public his steadfast determination to oppose the doctrines and measures of the ruling church, is still further ground for the intended removal to Hartford and trial before that court, which is soon effected through the “Mittemus.” ([Part I, Chapter II.])