[Could a copy of this pamphlet be found, great light might be thrown upon this stormy period, by revelation of the full circumstances leading up to the desperate entry of John Rogers into the meeting-house in 1694, the plot of Mr. Saltonstall and the “Remonstrance in Behalf of Peaceable Dissenters.”

That this book, sold “up and down the colony” by John Rogers, Jr., was for the enlightenment of the people at large regarding the cause, and lack of cause, for the long imprisonment and cruel treatment of his father, with representation of the case for the nonconformists, can scarcely be doubted. We can picture this talented and manly youth going from place to place, eagerly seeking and finding those who will listen to his eloquent appeal to buy and read this tale of wrong and woe, in the almost single-handed struggle for religious liberty in Connecticut.]

Does the little book create so much sympathy “up and down the colony,” that it is no longer wise to keep John Rogers incarcerated, or are his ecclesiastical enemies at last sated by his nearly four years of close imprisonment in Hartford jail? However this may be, at the October session of the Superior Court, 1697, John Rogers is brought from prison and “set at liberty in open court,” “in expectation that he will behave himself civilly and peaceably in the future.” The promise of good behavior is not required of him, as formerly, but in its place the “in expectation,” etc., which is not their expectation at all, unless with the proviso that they themselves observe due caution in the handling of him and his followers. They are apparently mindful of public opinion and of the little book.

William Wright is also brought from prison to this court. He stands here, in the presence of this master, who has just been set at liberty, awaiting his own turn to be freed. For more than three years, these men have been comrades in Hartford prison. They dwelt together at the home of James Rogers, Sr., the Indian a servant of the latter, and, since his death, servant of the executor, John Rogers. The master has been kind and trustful, the servant faithful to a remarkable extent. But for signal proof of heroic allegiance to this nonconformist, he had not been in prison at all.

The master is waiting that his servant may go with him from the court-room as a free man. But no! As the ceremony proceeds, the Indian is offered his freedom only on condition that he will promise to “behave himself civilly and peaceably in future,” which would include refraining from servile work upon the first day of the week. They are demanding promises of the despised red man that they dare not exact of the white man, who has no lack of money or of friends.

Well may the warm blood of this master spring crimson to cheek and brow. But not alone the master, the servant himself. They would compel him to desert his master! The blood of the Indian is a match for that of the Saxon.

William Wright, standing in swarthy dignity before this worshipful court, declines his freedom on terms not only unjust to himself, but demanding infidelity to that master and that cause for which he has been so ready to venture and to suffer. He declares before this assembly that he will not submit to the law against servile labor on the first day of the week, that said law “is a human invention,” and that he will work upon the first day of the week so long as he lives.

For this admirable fidelity to his religion and his friends, he is sentenced to be returned to prison “until there shall be opportunity to send him out of the colony on some vessel, as a dangerous disturber of the peace,” and in case of his return he shall be whipped and again transported.

The wonder is that John Rogers held his peace until the full completion of this sentence. Had an outburst of indignation and condemnation of this unjust sentence not been forthcoming, as this faithful servant was being returned to the close imprisonment of Hartford jail, then might it be said that John Rogers could, for fear or favor, stand silent in the presence of injustice. For such an outburst as this[[84]] John Rogers is immediately fined £5. This “contempt of court” is briefly rendered on the records as follows:—

“John Rogers upon the above sentence being passed upon William Wright behaved himself disorderly, in speaking without leave and declaring that he did protest against the said sentence.”