“It is said,” says Rutherford, speaking of the Saviour’s delay in responding to the request of the Syrophenician woman; “It is said He answered not a word, but it is not said He heard not a word. These two differ much. Christ often heareth when He doth not answer. His not answering is an answer, and speaks thus: ‘Pray on, go on and cry, for the Lord holdeth His door fast bolted not to keep you out, but that you may knock and knock.’”
“God delays to answer prayer,” says Archbishop Usher, “because he would have more of it. If the musicians come to play at our doors or our windows, if we delight not in their music, we throw them out money presently that they may be gone. But if the music please us, we forbear to give them money, because we would keep them longer to enjoy their music. So the Lord loves and delights in the sweet words of His children, and therefore puts them off and answers them not presently.”
Observe still further, in the case of these sorrowing sisters of Bethany, while in all haste and urgency they send their messenger, they do not ask Jesus to come—they dictate no procedure—they venture on no positive request—all is left to Himself. What a lesson also is there here to confide in His wisdom, to feel that His way and His will must be the best—that our befitting attitude is to lie passive at His feet—to wait His righteous disposal of us and ours—to make this the burden of our petition, “Lord, what wouldst Thou have me to do?” “If it be possible let this cup pass from me, nevertheless, not as I will, but as Thou wilt.”
Reader! invite to your gates this celestial messenger. Make prayer a holy habit—a cherished privilege. Seek to be ever maintaining intercommunion with Jesus; consecrating life’s common duties with His favour and love. Day by day ere you take your flight into the world, night by night when you return from its soiling contacts, bathe your drooping plumes in this refreshing fountain. Let prayer sweeten prosperity and hallow adversity. Seek to know the unutterable blessedness of habitual filial nearness to your Father in heaven—in childlike confidence unbosoming to Him those heart-sorrows with which no earthly friend can sympathise, and with which a stranger cannot intermeddle. No trouble is too trifling to confide to His ear—no want too trivial to bear to His mercy-seat.
“Prayer is appointed to convey
The blessings He designs to give;
Long as they live should Christians pray,
For only while they pray, they live.”
V.
