"Right glad will I be when we are near!" answered the fatigued John Bly. "This has been a hard day with fruitless result."
"We have had some fair shots to-day," put in a third man, who walked a little behind the others.
"Verily, we have; yet what profits it to us, Samuel Gray, when our guns fail to carry the ball to the place? I had as many fair shots to-day as would bring down a dozen bucks, and yet I missed every time. You know full well I am not one to miss."
"You are not, John Louder."
Then the three men looked mysteriously at each other. They were all believers in supernatural agencies, and the fact that such a faultless marksman should miss was enough to establish in their minds a belief that other than natural causes were at work. There could be no other reason given that John Louder should miss his mark, than that his gun was "bewitched." It was an age when the last dying throes of superstition seemed fastening on the people's minds, and the spasmodic struggle threatened to upset their reason. The New Englander's mind was prepared for mysteries as the fallow ground is prepared for the seed. He was busied conquering the rugged earth and making it yield to his husbandry. His time was divided between arduous toil for bread and fighting the Indians. He was hemmed in by a gloomy old forest, the magnitude of which he did not dream, and it was only natural, with his fertile imagination, narrow perceptions and limited knowledge, that he would see strange sights and hear strange sounds. Images and visions which have been portrayed in tales of romance and given interest to the pages of poetry were made by him to throng the woods, flit through the air and hover over the heads of terrified officials, whose learning should have placed them beyond the bounds of superstition. The ghosts of murdered wives, husbands and children played their part with a vividness of representation and artistic skill of expression hardly surpassed in scenic representation on the stage. The superstition of the Middle Ages was embodied in real action, with all its extravagant absurdities and monstrosities. This, carried into the courts of law, where the relations of society and conduct or feelings of individuals were suffered to be under control of fanciful or mystical notions, could have but one effect. When a whole people abandoned the solid ground of common sense, overleaped the boundaries of human knowledge, gave itself up to wild reveries, and let loose its passions without restraint, the result was more destructive to society than a Vesuvius to Pompeii. When John Louder said his gun was bewitched, there was no incredulous smile on his companions' faces.
The political complexion of New England at that time no doubt had much to do with the superstitious awe which overspread that country. Within the recollection of many inhabitants, the parent government had changed three times. Charles II. had lived such a life of furious dissipation, that his earthly career was drawing to a close.
The New England people were zealous theologians, and Massachusetts and Plymouth hated above all sects the Roman Catholics. Charles II. could not reign long, and James, Duke of York, his brother, would be his successor, as it was generally known that Charles II. had no legitimate heir. It was hoped by some that his illegitimate son, the Duke of Monmouth, a Protestant, might succeed him. Some had even hinted that Charles II., while flying from Cromwell, had secretly married Lucy Waters, the mother of the duke; but this has never been proved in history.
The somewhat ostentatious manner in which the Duke of York had been accustomed to go to mass, during the life of his brother, was the chief cause of the general dislike in which he was held. Even Charles, giddy and careless as he was in general, saw the imprudence of James' conduct, and significantly told him on one occasion that he had no desire to go upon his travels again, whatever James might wish. When it became currently reported all over the American colonies that this bigoted Catholic would, on the death of his brother, become their ruler, the New Englanders began to tremble for their religion. There was murmuring from every village and plantation, keeping society in a constant ferment.
The three hunters were still discussing their ill luck when the sound of horse's hoofs fell on their ears, and they turned slowly about to see a stranger approaching them on horseback. His sad, gray eye had something wild and supernatural about it. His costume had at one time been elegant, but was now stained with dust and travel. It included a wrought flowing neckcloth, a sash covered with a silver-laced red cloth coat, a satin waistcoat embroidered with gold, a trooping scarf and a silver hat-band. His trousers, which were met above the knees by a pair of riding boots, like the remainder of his attire, was covered with dust.
The expression of pain on his face was misconstrued by the superstitious hunters into a look of fiendish triumph, and John Louder, seizing the arm of Bly, whispered: