In 1867 I went to Pine Valley and drove five yoke of oxen as a logging team for Bishop Robert Gardner. In 1868 I rented Eli Whipple's saw mill. Soon after, on attending conference at St. George, I was called to the stand by President Young, who gave me a seat by his side, talked kindly to me, made many inquiries in regard to my financial circumstances, advised me not to work in the saw mill, as I was not strong enough for that kind of labor, and said if I would move to Washington, he would give me labor in the factory he was building.

I returned to Pine Valley, made settlement with Brother Whipple, and was released from the mill. I next sold my little farm on the Clara for six hundred dollars, and moved to Washington, where I labored three years in the cotton factory at good wages.

On the 30th of May, 1868, William R. Terry, my wife Albina's father, died at St. George. He had ever been a help to me. When I was on missions he farmed my land, and cared for my family as if they were his own. In his death, I lost one of my best counselors and my truest friend.

In the meantime, my Brother Joseph W. had been appointed president of the St. George Stake. I was sincerely attached to him, and his counsel had great weight with me. By his request, I took my families, Albina and Tamar, to the Pipe Spring Ranch, near Kanab, and boarded the workmen who were building Windsor Fort. When that building was erected, Joseph W. desired me to make a home at Kanab. At first I felt reluctant to do so for I had built a large rock house at Washington, just west of the cotton factory. It was a pleasant situation. My family was beginning to be comfortable, our vineyard was bearing fruit, and I dreaded to break up and begin pioneer life again.

While in this state of mind, my cousins Joseph A., and Brigham Young, and Ferra M. Little visited our southern settlements. It was decided to make a trip to Kanab. Ferra M. and James A. Little, Joseph A. and Brigham Young, Joseph W. and John R. Young—brothers in pairs and all cousins—comprised the party. The climate and soil of Kanab being adapted for fruit, and there being excellent facilities for stock raising, the town gave promise of becoming a place of considerable importance. Accordingly Joseph W., Joseph A., Ferra and James A. secured city lots, and I also yielded to the influence. Having secured a building spot, I immediately moved to Kanab, fenced four lots and planted a vineyard.

About this time the line between Utah and Nevada was surveyed, and the settlements on the Muddy proved to be in Nevada. The Nevada assessor at once visited our settlements and required the people to pay the back taxes for the five years they had been there.

President Young promptly advised breaking up the settlements rather than pay the unjust tax. I sent a four-horse team to assist the Saints in moving away. Many of them, who still had homes in Utah, were counseled to return to them; those not so fortunate were advised to make homes in Long Valley. Being called to go to Long Valley to assist Joseph W., I sold my home at Washington for eighteen hundred dollars, and invested in a saw mill, and a ranch near it.

In the spring of 1873, my Brother Joseph W., with a company of brethren, was working a road over the "Devil's Backbone," near Lee's ferry, Arizona, when he received a partial sunstroke, from which he never fully recovered. He was further prostrated by overwork, taking stock and branding cattle at the church Pipe Spring ranch. Being conveyed to his home at St. George, he was tenderly nursed by his family and friends. He suffered much, and became very weak in body; but his mind remained clear and active to the end.

My brother was superintendent of the building of the St. George temple, and felt great anxiety in regard to that work. The telegrams I received of his condition at length alarmed me. Saddling my horse, and being accompanied by my father-in-law, W. M. Black, I went to St. George, and stayed with him thereafter until he died.

On meeting me, he rejoiced, saying I had saved his life at Florence; and if it could be done, I would save it again. In private, he told me that a messenger had visited him and told him that his name had been presented before a council of the priesthood behind the veil; that a man of experience, of integrity, and of purity of life was wanted for the ministry in the Spirit World; that he (Joseph) had one blemish. He had not strictly kept the Word of Wisdom as he had always used tea. He then expressed a wish to be carried to Salt Lake City before he died.