But low health was only one of the miseries of his estate at Oxford. There is reason to believe that Balliol College was in his day a stepmother to her Scotch sons, and that their existence there was made very uncomfortable not merely at the hands of the mob of young gentlemen among whom they were obliged to live, but even more by the unfair and discriminating harshness of the College authorities themselves. Out of the hundred students then residing at Balliol, eight at least were Scotch, four on the Snell foundation and four on the Warner, and the Scotch eight seem to have been always treated as an alien and intrusive faction. The Snell exhibitioners were continually complaining to the Glasgow Senatus on the subject, and the Glasgow Senatus thought them perfectly justified in complaining. In a letter of 22nd May 1776, in which they go over the whole long story of grievances, the Glasgow Senatus tell the Master and Fellows of Balliol plainly that the Scotch students had never been "welcomely received" at Balliol, and had never been happy there. If an English undergraduate committed a fault, the authorities never thought of blaming any one but himself, but when one of the eight Scotch undergraduates did so, his sin was remembered against all the other seven, and reflections were cast on the whole body; "a circumstance," add the Senatus, "which has been much felt during their residence at Balliol." Their common resentment against the injustice of this kind of tribal accountability that was imposed on them naturally provoked a common resistance; it developed "a spirit of association," say the Senatus, which "has at all periods been a cause of much trouble both to Balliol and to Glasgow Colleges."[15] In 1744, when Smith himself was one of them, the Snell exhibitioners wrote an account of their grievances to the Glasgow Senatus, and stated "what they wanted to be done towards making their residence more easy and advantageous";[16] and in 1753, when some of Smith's contemporaries would still be on the foundation, Dr. Leigh, the master of Balliol, tells the Glasgow Senatus that he had ascertained in an interview with one of the Snell exhibitioners that what they wanted was to be transferred to some other college, because they had "a total dislike to Balliol."[17]
This idea of a transference, I may be allowed to add, continued to be mooted, and in 1776 it was actually proposed by the heads of Balliol to the Senatus of Glasgow to transfer the Snell foundationers altogether to Hertford College; but the Glasgow authorities thought this would be merely a transference of the troubles, and not a remedy for them, that the exhibitioners would get no better welcome at Hertford than at Balliol if they came as "fixed property" instead of coming as volunteers, and that they could never lose their national peculiarities of dialect and their habits of combination if they came in a body. Accordingly, in the letter of 22nd May 1776, which I have already quoted,[18] they recommended the arrangement of leaving each exhibitioner to choose his own college,—an arrangement, it may be remembered, which had just then been strongly advocated as a general principle by Smith in his newly-published Wealth of the Nations, on the broader ground that it would encourage a wholesome competition between the colleges, and so improve the character of the instruction given in them all.
Now if the daily relations between the Scotch exhibitioners at Balliol and the authorities and general members of the College were of the unhappy description partially revealed in this correspondence, that may possibly afford some explanation of what must otherwise seem the entirely unaccountable circumstance that Smith, so far as we are able to judge, made almost no permanent friends at Oxford. Few men were ever by nature more entirely formed for friendship than Smith. At every other stage of his history we invariably find him surrounded by troops of friends, and deriving from their company his chief solace and delight. But here he is six or seven years at Oxford, at the season of manhood when the deepest and most lasting friendships of a man's life are usually made, and yet we never see him in all his subsequent career holding an hour's intercourse by word or letter with any single Oxford contemporary except Bishop Douglas of Salisbury, and Bishop Douglas had been a Snell exhibitioner himself. With Douglas, moreover, he had many other ties. Douglas was a Fifeshire man, and may possibly have been a kinsman more or less remote; he was a friend of Hume and Robertson, and all Smith's Edinburgh friends; and he was, like Smith again, a member of the famous Literary Club of London, and is celebrated in that character by Goldsmith in the poem "Retaliation," as "the scourge of impostors, the terror of quacks." I have gone over the names of those who might be Smith's contemporaries at Balliol as they appear in Mr. Foster's list of Alumni Oxonienses, and they were a singularly undistinguished body of people. Smith and Douglas themselves are indeed the only two of them who seem to have made any mark in the world at all.
An allusion has been made to the Scottish dialect of the Snell exhibitioners; it may be mentioned that Smith seems to have lost the broad Scotch at Oxford without, like Jeffrey, contracting the narrow English; at any rate Englishmen, who visited Smith after visiting Robertson or Blair, were struck with the pure and correct English he spoke in private conversation, and he appears to have done so without giving any impression of constraint.
Smith returned to Scotland in August 1746, but his name remained on the Oxford books for some months after his departure, showing apparently that he had not on leaving come to a final determination against going back. His friends at home are said to have been most anxious that he should continue at Oxford; that would naturally seem to open to him the best opportunities either in the ecclesiastical career for which they are believed to have destined him, or in the university career for which nature herself designed him. But both careers were practically barred against him by his objection to taking holy orders, the great majority of the Oxford Fellowships being at that time only granted upon condition of ordination, and Smith concluded that the best prospect for him was after all the road back to Scotland. And he never appears to have set foot in Oxford again. When he became Professor at Glasgow he was the medium of intercourse between the Glasgow Senate and the Balliol authorities, but beyond the occasional interchange of letters which this business required, his relations with the Southern University appear to have continued completely suspended. Nor did Oxford, on her part, ever show any interest in him. Even after he had become perhaps her greatest living alumnus, she did not offer him the ordinary honour of a doctor's degree.
FOOTNOTES:
[10] Rogers's edition of the Wealth of Nations, I. vii.
[11] Laing MSS., Edinburgh University.
[12] Stewart's Life of Adam Smith, p. 8.
[13] Tyerman's Wesley, i. 66.