The second edition of the Theory, which Hume was anticipating immediately in 1759, did not appear till 1761, and it contained none of the alterations or additions he expected; but the Dissertation on the Origin of Languages was for the first time published along with it. The reason for the omission of the other additions is difficult to discover, for the author had not only prepared them, but gone the length of placing them in the printer's hands in 1760, as appears from the following letter. They did not appear either in the third edition in 1767, or the fourth in 1774, or the fifth in 1781; nor till the sixth, which was published, with considerable additions and corrections, immediately before the author's death in 1790. The earlier editions were published at 6s., and the 1790 edition at 12s. This was the last edition published in the author's lifetime, and it has been many times republished in the century that has elapsed since. This is the letter just referred to:—

Dear Strahan—I sent up to Mr. Millar four or five Posts ago the same additions which I had formerly sent to you, with a good many corrections and improvements which occurred to me since. If there are any typographical errors remaining in the last edition which had escaped me, I hope you will correct them. In other respects I could wish it was printed pretty exactly according to the copy which I delivered to you. A man, says the Spanish proverb, had better be a cuckold and know nothing of the matter, than not be a cuckold and believe himself to be one. And in the same manner, say I, an author had sometimes better be in the wrong and believe himself in the right, than be in the right and believe or even suspect himself to be in the wrong. To desire you to read my book over and mark all the corrections you would wish me to make upon a sheet of paper and send it to me, would, I fear, be giving you too much trouble. If, however, you could induce yourself to take this trouble, you would oblige me greatly; I know how much I shall be benefitted, and I shall at the same time preserve the pretious right of private judgment, for the sake of which our forefathers kicked out the Pope and the Pretender. I believe you to be much more infallible than the Pope, but as I am a Protestant, my conscience makes me scruple to submit to any unscriptural authority.

Apropos to the Pope and the Pretender, have you read Hook's Memoirs?[118] I have been ill these ten days, otherwise I should have written to you sooner, but I sat up the day before yesterday in my bed and read them thro' with infinite satisfaction, tho' they are by no means well written. The substance of what is in them I knew before, tho' not in such detail. I am afraid they are published at an unlucky time, and may throw a damp upon our militia. Nothing, however, appears to me more excusable than the disaffection of Scotland at that time. The Union was a measure from which infinite good has been derived to this country. The Prospect of that good, however, must then have appeared very remote and very uncertain. The immediate effect of it was to hurt the interest of every single order of men in the country. The dignity of the nobility was undone by it. The greater part of the gentry who had been accustomed to represent their own country in its own Parliament were cut out for ever from all hopes of representing it in a British Parliament. Even the merchants seemed to suffer at first. The trade to the Plantations was, indeed, opened to them. But that was a trade which they knew nothing about; the trade they were acquainted with, that to France, Holland, and the Baltic, was laid under new embar(r)assments, which almost totally annihilated the two first and most important branches of it. The Clergy, too, who were then far from insignificant, were alarmed about the Church. No wonder if at that time all orders of men conspired in cursing a measure so hurtful to their immediate interest. The views of their Posterity are now very different; but those views could be seen by but few of our forefathers, by those few in but a confused and imperfect manner.

It will give me the greatest satisfaction to hear from you. I pray you write to me soon. Remember me to the Franklins. I hope I shall have the grace to write to the youngest by next post to thank him, in the name both of the College and of myself, for his very agreeable present. Remember me likewise to Mr. Griffiths. I am greatly obliged to him for the very handsom character he gave of my book in his review.—I ever am, dear Strahan, most faithfully and sincerely yours,

Adam Smith.

Glasgow,
4th April 1760.[119]

The Franklins mentioned in this letter are Benjamin Franklin and his son, who had spent six weeks in Scotland in the spring of the previous year—"six weeks," said Franklin, "of the densest happiness I have met with in any part of my life." We know from Dr. Carlyle that during this visit Franklin met Smith one evening at supper at Robertson's in Edinburgh, but it seems from this letter highly probable that he had gone through to Glasgow, and possibly stayed with Smith at the College. Why otherwise should the younger, or, as Smith says, youngest, Franklin have thought of making a presentation to Glasgow College, or Smith of thanking him not merely in the name of the College, but in his own? Strahan was one of Franklin's most intimate private friends. They took a pride in one another as old compositors who had risen in the world; and Smith had no doubt heard of, and perhaps from, the Franklins in some of Strahan's previous letters.

The Mr. Griffiths to whom Smith desires to be remembered was the editor of the Monthly Review, in which a favourable notice of his book had appeared in the preceding July.

FOOTNOTES:

[107] Burton thinks with great probability that this junction of names was meant as a sarcasm on Lord Lyttelton's taste.

[108] Burton's Life of Hume, ii. 55.

[109] Edmund Burke.

[110] Soame Jenyns.

[111] Afterwards the Earl of Shelburne, the statesman.