Turning back to the period when great political, religious, and moral changes were taking place in the country, when Royalists and Republicans had been struggling for the mastery, and the latter were victorious, to ascertain their reflex and influence upon the little local parliaments sitting in the Guildhall at Wenlock, we found some characteristic presentments by those then important officers the constables, from the several constablewicks within the franchise, with other matters coming before the bailiffs and Justices of the Peace, and instructions issued by them such as may be of interest in shewing the intermeddling spirit of Puritanism in its then rampant attitude, when the neglect of public worship, and the walking out of sweethearts, and even husbands and wives, during sermon time, was punished with fines, imprisonments or the stocks. The stocks in fact appear to have been in frequent requisition, and fines as frequently imposed for such trivial offences as hanging out clothes on a Sunday, being seen in an ale house on the Sabbath, and for the very mildest form of swearing, or for the least utterance of disaffection or disrespect of the Commonwealth. Here, for instance, is the presentment of
“Articles of evil behaviour of Edward Jeames, of Long Stanton Clee, in the Liberties of Much Wenlock, xiiiith day of September, 1652, John Warham, gent., Bailiff.
“First, that the said Edward Jeames is a common disturber of the Publike Peace, of this Commonwealth, by stirring up strife and sedition among his neighbours.”
The presentment then proceeds to state that the said Edward Jeames doth often quarrel with his owne wife and family.
“Secondly That the said Edward Jeames doth take abroade wh. him a Welsh servt. Lad wch. he keepeth, to the end yat if any neighboure being by him abused by opprobvious and unseemely language and word of provocation, doe make any answeare or reply to him, out of which any advantage may be taken, the said Lad shall verify ye same upon oath on purpose to vex and molest the same neighboure and to gaine revenge against him. Thirdly that the said Edward Jeames, in September, 1651, when the titular king of Scotte invaded yis land wh. an army, saied openly in ye heareing of divse persons yt he was glad yt ye kinge was comen into ye land, for if he had not come he thought yt ye pesent. government would have altered religion & turned all unto Popery.”
We did not turn to other old parchments containing the decisions of the Justices to see what punishment, if any, was meted out to Mr. Jeames for his evil behaviour, but turned to note some of the Informations laid against ale house keepers, and persons frequenting ale houses on the Sabbath. Here is one from Barrow, not from the Constable, or from one living within the franchise; but from a gentleman who first proclaims his own goodness by telling us that he himself had attended service twice on the Sunday, but who, like many others just then, felt it to be his duty to look after others. He commences by saying
“that yesterday, being Lord’s Day, I was at Wenlock morning and evening prayer, and going home by the house of John Thompson of Barrow, ale seller, both the doors being open I saw both hall and parlour full of people, both men and women drinkeinge and some drinkeinge forth of dores. There is a private house standing farr from any rode and hath the report to bee a verye rude house on ye Lord’s Day. I am Louth to be the informer, because I doe nott live wthin ye franchise, but leave yt to ye worshps. consideration hoping you will take som course whereby God may bee better honoured, and his Sabbathes less defamed in that house. What I can speke of that man further I forbear, for ye pesent.
Yours to command,
WILLIAM LEGG, senr.”
“Sworn before the Bailiff, John Warham, gent.”
The above John Thompson appeared, and we find
“& is ordered to appear at any tyme hereafter when Mr. Bailiff shall requyer.
6th September, 1652.”