About the middle of December, 1917, a group of Socialist Revolutionary leaders paid a private visit to Sir George Buchanan, the British Ambassador, and implored him not to mention the fact that they had been there, because they were “considered too far Right.”
“And to think,” said Sir George. “One year ago my Government instructed me not to receive Miliukov, because he was so dangerously Left!”
September and October are the worst months of the Russian year—especially the Petrograd year. Under dull grey skies, in the shortening days, the rain fell drenching, incessant. The mud underfoot was deep, slippery and clinging, tracked everywhere by heavy boots, and worse than usual because of the complete break-down of the Municipal administration. Bitter damp winds rushed in from the Gulf of Finland, and the chill fog rolled through the streets. At night, for motives of economy as well as fear of Zeppelins, the street-lights were few and far between; in private dwellings and apartment-houses the electricity was turned on from six o’clock until midnight, with candles forty cents apiece and little kerosene to be had. It was dark from three in the afternoon to ten in the morning. Robberies and housebreakings increased. In apartment houses the men took turns at all-night guard duty, armed with loaded rifles. This was under the Provisional Government.
Week by week food became scarcer. The daily allowance of bread fell from a pound and a half to a pound, then three quarters, half, and a quarter-pound. Toward the end there was a week without any bread at all. Sugar one was entitled to at the rate of two pounds a month—if one could get it at all, which was seldom. A bar of chocolate or a pound of tasteless candy cost anywhere from seven to ten rubles—at least a dollar. There was milk for about half the babies in the city; most hotels and private houses never saw it for months. In the fruit season apples and pears sold for a little less than a ruble apiece on the street-corner….
For milk and bread and sugar and tobacco one had to stand in queue long hours in the chill rain. Coming home from an all-night meeting I have seen the kvost (tail) beginning to form before dawn, mostly women, some with babies in their arms…. Carlyle, in his French Revolution, has described the French people as distinguished above all others by their faculty of standing in queue. Russia had accustomed herself to the practice, begun in the reign of Nicholas the Blessed as long ago as 1915, and from then continued intermittently until the summer of 1917, when it settled down as the regular order of things. Think of the poorly-clad people standing on the iron-white streets of Petrograd whole days in the Russian winter! I have listened in the bread-lines, hearing the bitter, acrid note of discontent which from time to time burst up through the miraculous goodnature of the Russian crowd….
Of course all the theatres were going every night, including Sundays. Karsavina appeared in a new Ballet at the Marinsky, all dance-loving Russia coming to see her. Shaliapin was singing. At the Alexandrinsky they were reviving Meyerhold’s production of Tolstoy’s “Death of Ivan the Terrible”; and at that performance I remember noticing a student of the Imperial School of Pages, in his dress uniform, who stood up correctly between the acts and faced the empty Imperial box, with its eagles all erased…. The Krivoye Zerkalo staged a sumptuous version of Schnitzler’s “Reigen.”
Although the Hermitage and other picture galleries had been evacuated to Moscow, there were weekly exhibitions of paintings. Hordes of the female intelligentzia went to hear lectures on Art, Literature and the Easy Philosophies. It was a particularly active season for Theosophists. And the Salvation Army, admitted to Russia for the first time in history, plastered the walls with announcements of gospel meetings, which amused and astounded Russian audiences….
As in all such times, the petty conventional life of the city went on, ignoring the Revolution as much as possible. The poets made verses—but not about the Revolution. The realistic painters painted scenes from mediæval Russian history—anything but the Revolution. Young ladies from the provinces came up to the capital to learn French and cultivate their voices, and the gay young beautiful officers wore their gold-trimmed crimson bashliki and their elaborate Caucasian swords around the hotel lobbies. The ladies of the minor bureaucratic set took tea with each other in the afternoon, carrying each her little gold or silver or jewelled sugar-box, and half a loaf of bread in her muff, and wished that the Tsar were back, or that the Germans would come, or anything that would solve the servant problem…. The daughter of a friend of mine came home one afternoon in hysterics because the woman street-car conductor had called her “Comrade!”
All around them great Russia was in travail, bearing a new world. The servants one used to treat like animals and pay next to nothing, were getting independent. A pair of shoes cost more than a hundred rubles, and as wages averaged about thirty-five rubles a month the servants refused to stand in queue and wear out their shoes. But more than that. In the new Russia every man and woman could vote; there were working-class newspapers, saying new and startling things; there were the Soviets; and there were the Unions. The izvoshtchiki (cab-drivers) had a Union; they were also represented in the Petrograd Soviet. The waiters and hotel servants were organised, and refused tips. On the walls of restaurants they put up signs which read, “No tips taken here—” or, “Just because a man has to make his living waiting on table is no reason to insult him by offering him a tip!”
At the Front the soldiers fought out their fight with the officers, and learned self-government through their committees. In the factories those unique Russian organisations, the Factory-Shop Committees,[4] gained experience and strength and a realisation of their historical mission by combat with the old order. All Russia was learning to read, and reading—politics, economics, history—because the people wanted to know…. In every city, in most towns, along the Front, each political faction had its newspaper—sometimes several. Hundreds of thousands of pamphlets were distributed by thousands of organisations, and poured into the armies, the villages, the factories, the streets. The thirst for education, so long thwarted, burst with the Revolution into a frenzy of expression. From Smolny Institute alone, the first six months, went out every day tons, car-loads, train-loads of literature, saturating the land. Russia absorbed reading matter like hot sand drinks water, insatiable. And it was not fables, falsified history, diluted religion, and the cheap fiction that corrupts—but social and economic theories, philosophy, the works of Tolstoy, Gogol, and Gorky….