The Bull of Deposition.

The ruthless measures of repression which followed this revolt were the first breach in the clemency of Elizabeth's rule. But they were signs of terror which were not lost on her opponents. It was the general inaction of the Catholics which had foiled the hopes of the northern Earls; and Pope Pius resolved to stir them to activity by publishing in March 1570 the Bull of Excommunication and Deposition which had been secretly issued in the preceding year. In his Bull Pius declared that Elizabeth had forfeited all right to the throne, released her subjects from their oath of allegiance to her, and forbade her nobles and people to obey her on pain of excommunication. In spite of the efforts of the Government to prevent the entry of any copies of this sentence into the realm the Bull was found nailed in a spirit of ironical defiance on the Bishop of London's door. Its effect was far from being what Rome desired. With the exception of one or two zealots the English Catholics treated the Bull as a dead letter. The duty of obeying the Queen seemed a certain thing to them, while that of obeying the Pope in temporal matters was denied by most and doubted by all. Its spiritual effect indeed was greater. The Bull dealt a severe blow to the religious truce which Elizabeth had secured. In the North the Catholics withdrew stubbornly from the national worship, and everywhere throughout the realm an increase in the number of recusants showed the obedience of a large body of Englishmen to the Papal command. To the minds of English statesmen such an obedience to the Papal bidding in matters of religion only heralded an obedience to the Papal bidding in matters of state. In issuing the Bull of Deposition Pius had declared war upon the Queen. He had threatened her throne. He had called on her subjects to revolt. If his secret pressure had stirred the rising of the Northern Earls, his open declaration of war might well rouse a general insurrection of Catholics throughout the realm, while the plots of his agents threatened the Queen's life.

The Ridolfi plot.

How real was the last danger was shown at this moment by the murder of Murray. In January 1570 a Catholic partizan, James Hamilton, shot the Regent in the streets of Linlithgow; and Scotland plunged at once into war between the adherents of Mary and those of her son. The blow broke Elizabeth's hold on Scotland at a moment when conspiracy threatened her hold on England itself. The defeat of the Earls had done little to check the hopes of the Roman court. Its intrigues were busier than ever. At the close of the rising Norfolk was released from the Tower, but he was no sooner free than he renewed his correspondence with the Scottish Queen. Mary consented to wed him, and the Duke, who still professed himself a Protestant, trusted to carry the bulk of the English nobles with him in pressing a marriage which seemed to take Mary out of the hands of French and Catholic intriguers, to make her an Englishwoman, and to settle the vexed question of the succession to the throne. But it was only to secure this general adhesion that Norfolk delayed to declare himself a Catholic. He sought the Pope's approval of his plans, and appealed to Philip for the intervention of a Spanish army. At the head of this appeal stood the name of Mary; while Norfolk's name was followed by those of many lords of "the old blood," as the prouder peers styled themselves. The significance of the request was heightened by gatherings of Catholic refugees at Antwerp in the heart of Philip's dominions in the Low Countries round the fugitive leaders of the Northern Revolt. The intervention of the Pope was brought to quicken Philip's slow designs. Ridolfi, as the agent of the conspirators, appeared at Rome and laid before Pius their plans for the marriage of Norfolk and Mary, the union of both realms under the Duke and the Scottish Queen, and the seizure of Elizabeth and her counsellors at one of the royal country houses. Pius backed the project with his warm approval, and Ridolfi hurried to secure the needful aid from Philip of Spain.

Norfolk's death.

Enough of these conspiracies was discovered to rouse a fresh ardour in the menaced Protestants. While Ridolfi was negotiating at Rome and Madrid, the Parliament met to pass an act of attainder against the Northern Earls, and to declare the introduction of Papal Bulls into the country an act of high treason. It was made treason to call the Queen heretic or schismatic, or to deny her right to the throne. The rising indignation against Mary, as "the daughter of Debate, who discord fell doth sow," was shown in a statute, which declared any person who laid claim to the Crown during the Queen's lifetime incapable of ever succeeding to it. The disaffection of the Catholics was met by imposing on all magistrates and public officers the obligation of subscribing to the Articles of Faith, a measure which in fact transferred the administration of justice and public order to their Protestant opponents, by forbidding conversions to Catholicism or the bringing into England of Papal absolutions or objects consecrated by the Pope. Meanwhile Ridolfi was struggling in vain against Philip's caution. The king made no objection to the seizure or assassination of Elizabeth. The scheme secured his fullest sympathy; no such opportunity, he held, would ever offer again; and he longed to finish the affair quickly before France should take part in it. But he could not be brought to send troops to England before Elizabeth was secured. If troops were once sent, the failure of the plot would mean war with England; and with fresh troubles threatening Alva's hold on the Netherlands Philip had no mind to risk an English war. Norfolk on the other hand had no mind to risk a rising before Spanish troops were landed, and Ridolfi's efforts failed to bring either Duke or king to action. But the clue to these negotiations had long been in Cecil's hands; and at the opening of 1571 Norfolk's schemes of ambition were foiled by his arrest. He was convicted of treason, and after a few months' delay executed at the Tower.

Elizabeth and England.

With the death of Norfolk and that of Northumberland, who followed him to the scaffold, the dread of revolt within the realm which had so long hung over England passed quietly away. The failure of the two attempts not only showed the weakness and disunion of the party of discontent and reaction, but it revealed the weakness of all party feeling before the rise of a national temper which was springing naturally out of the peace of Elizabeth's reign, and which a growing sense of danger to the order and prosperity around it was fast turning into a passionate loyalty to the Queen. It was not merely against Cecil's watchfulness or Elizabeth's cunning that Mary and Philip and the Percies dashed themselves in vain; it was against a new England. And this England owed its existence to the Queen. "I have desired," Elizabeth said proudly to her Parliament, "to have the obedience of my subjects by love, and not by compulsion." Through the fourteen years which had passed since she mounted the throne, her subjects' love had been fairly won by justice and good government. The current of political events had drawn men's eyes chiefly to the outer dangers of the country, to the policy of Philip and of Rome, to the revolutions of France, to the pressure from Mary Stuart. No one had watched these outer dangers so closely as the Queen. But buried as she seemed in foreign negotiations and intrigues, Elizabeth was above all an English sovereign. She devoted herself ably and energetically to the task of civil administration. At the first moment of relief from the pressure of outer troubles, after the treaty of Edinburgh, she faced the two main causes of internal disorder. The debasement of the coinage was brought to an end in 1560. In 1561 a commission was issued to enquire into the best means of facing the problem of social pauperism.

The Poor Laws.