The appendix now alluded to makes No. X. of the packet sent to the Bookseller Goschen of Leipzig, and is dated December 1788. It is also found in the book On Instruction, &c. printed at Leipzig in 1789, by Walther. Here, however, the Appendix is dated January 1789. This edition agrees in the main with that in the book from which I have made such copious extracts, but differs in some particulars that are not unworthy of remark.

In the packet it is written, "The Undersigned as Member and Agent of the German Union, in order to rectify several mistakes and injurious slanders and accusations, thinks it necessary that the public itself should judge of their object and conduct."—Towards the end it is said, "and all who have any doubts may apply to those named below, and are invited to write to them." No names however are subjoined. In the Appendix to the book it is only said, "the agent of the German Union," &c. and "persons who wish to be better informed may write to the agent, under the address, To the German Union—under cover to the shop of Walther, bookseller in Leipzig."—Here too there are no names, and it does not appear that any person has chosen to come from behind the curtain[15].

There has already been so much said about Enlightening, that the reader must be almost tired of it. He is assured in this performance that the Illumination proposed by the Union is not that of the Wolfenbuttle Fragments, nor that of Horus, nor that of Bahrdt. The Fragments and Horus are books which aim directly, and without any concealment, to destroy the authority of our Scriptures, either as historical narrations or as revelations of the intentions of providence and of the future prospects of man. The Theological writings of Bahrdt are gross perversions, both of the sense of the text, and of the moral instructions contained in it, and are perhaps the most exceptionable performances on the subject. They are stigmatised as absurd, and coarse, and indecent, even by the writers on the same side; yet the work recommended so often as containing the elements of that Illumination which the world has to expect from the Union, not only coincides in its general principles with these performances, but is almost an abstract of some of them, particularly of his Popular Religion, his Paraphrase on the Sermon on the Mount, and his Morality of Religion. We have also seen that the book on the Liberty of the Press is quoted and recommended as an elementary book. Nay both the work on Instruction and that on the Liberty of the Press are now known to be Bahrdt's.

But these principles, exceptionable as they may be, are probably not the worst of the institution. We see that the outside alone of the Union is to be shewn to the public. Barthels felicitates the public that there is no subordination and blind obedience to unknown Superiors; yet, in the same paragraph, he tells us that there is a secret plan of operations, that is known only to the Centre and the Confidential Brethren. The author of Fuller Information says that he has this plan, and would print it, were he not restrained by a promise[16]. He gives us enough however to show us that the higher mysteries of the Union are precisely the same with those of the Illuminati. Christianity is expressly said to have been a Mystical Association, and its founder the Grand Master of a Lodge. The Apostles, Peter, James, John, and Andrew, were the Elect, and Brethren of the Third Degree, and initiated into all the mysteries. The remaining Apostles were only of the Second Degree; and the Seventy-two were of the First degree. Into this degree ordinary Christians may be admitted, and prepared for further advancement. The great mistery is, that J—— C—— was a Naturalist, and taught the doctrine of a Supreme Mind, the Spectator, but not the Governer of the World, pretty nearly in the sense of the Stoics. The Initiated Brethren were to be instructed by reading proper books. Those particularly recommended are Basedow's Practical Knowledge, Eberhard's Apology for Socrates, Bahrdt's Apology for Reason, Steinbardt's System of Moral Education, Meiner's Ancient Mysteries, Bahrdt's Letters on the Bible, and Bahrdt's Completion of the Plan and Aim of J—— C——. These books are of the most Antichristian character, and some of them aim at shaking off all moral obligation whatever.

Along with these religious doctrines, are inculcated the most dangerous maxims of civil conduct. The despotism that is aimed at over the minds of men, and the machinations and intrigues for obtaining possession of places of trust and influence, are equally alarming; but being perfectly similar to those of the Illuminati, it is needless to mention them.

The chief intelligence that we get from this author is that the Centre of the Union is at a house in the neighbourhood of Halle. It is a sort of tavern, in a vineyard immediately without the city. This was bought by Doctor Karl Friederich Bahrdt, and fitted up for the amusement of the University Students. He calls it Bahrdt's Ruhe (Bahrdt's Repose). The author thinks that this must have been the work of the Association, because Bahrdt had not a farthing, and was totally unable for such an undertaking. He may however have been the contriver of the institution. He has never affirmed or denied this in explicit terms; nor has he ever said who are the XXII coadjutors. Wucherer, an eminent bookseller at Vienna, seems to have been one of the most active hands, and in one year admitted near two hundred members, among whom is his own shoemaker. He has published some of the most profligate pamphlets which have yet appeared in Germany.

The publication of the list of members alarmed the nation; persons were astonished to find themselves in every quarter in the midst of villains who were plotting against the peace and happiness of the country, and destroying every sentiment of religion, morality, or loyalty. Many persons published in the newspapers and literary journals affirmations and proofs of the false insertion of their names. Some acknowledged that curiosity had made them enter the Association, and even continue their correspondence with the Centre, in order to learn something of what the Fraternity had in view, but declared that they had never taken any part in its proceedings. But, at the same time, it is certain that many Reading Societies had been set up during these transactions, in every quarter of Germany, and that the ostensible managers were in general of very suspicious characters, both as to morals and loyalty. The Union had actually set up a press of their own at Calbe, in the neighbourhood of Halberstadt. Every day there appeared stronger proofs of a combination of the Journalists, Reviewers, and even of the publishers and booksellers, to suppress the writings which appeared in defence of the civil and ecclesiastical constitutions of the States of Germany. The extensive literary manufacture of Germany is carried on in such a manner that it is impossible for any thing less than the joint operation of the whole federated powers to prevent this. The spirit of freethinking and innovating in religious matters had been remarkably prevalent in the dominions of the King of Prussia, having been much encouraged by the indifference of the late King. One of the vilest things published on this occasion was an abominable farce, called the Religion Edict. This was traced to Bahrdt's Ruhe, and the Doctor was arrested, and all his papers seized and ransacked. The civil Magistrate was glad of an opportunity of expiscating the German Union, which common fame had also traced hither. The correspondence was accordingly examined, and many discoveries were made, which there was no occasion to communicate to the public, and the prosecution of the business of the Union was by this means stopped. But the persons in high office at Berlin agree in saying that the Association of writers and other turbulent persons in Germany has been but very faintly hit by this blow, and is almost as active as ever.

The German Union appears a mean and precipitate Association. The Centre, the Archives, and the Secretary are contemptible. All the Archives that were found were the plans and lists of the members and a parcel of letters of correspondence. The correspondence and other business was managed by an old man in some very inferior office or judicatory, who lived at bed and board in Bahrdt's house for about six shillings a week, having a chest of papers and a writing-desk in the corner of the common room of the house.

Bahrdt gives a long narration of his concern in she affair, but we can put little confidence in what he says: yet as we have no better authority, I shall give a very short abstract of it, as follows: