Surely these facts show that the Anarchists of France knew of the German Illuminati, and confided in their support. They also knew to what particular Lodges they could address themselves with safety and confidence.—But what need is there of more argument, when we know the zeal of the Illuminati, and the unhoped for opportunity that the Revolution had given them of acting with immediate effect in carrying on their great and daring work? Can we doubt that they would eagerly put their hand to the Plough? And, to complete the proof, do we not know from the lists found in the secret correspondence of the Order, that they already had Lodges in France, and that in 1790 and 1791 many Illuminated Lodges in Germany, viz. Mentz, Worms, Spire, Frankfort, actually interfered, and produced great effects. In Switzerland too they were no less active. They had Lodges at Geneva and at Bern. At Bern two Jacobins were sentenced to several years imprisonment, and among their papers were found their patents of Illumination. I also see the fate of Geneva ascribed to the operations of Illuminati residing there, by several writers—particularly by Girtanner, and by the Gottingen editor of the Revolution Almanac.

I conclude this article with an extract or two from the proceedings of the National Assembly and Convention, which make it evident that their principles and their practice are precisely those of the Illuminati, on a great scale.

When the assumption of the Duchy of Savoy as an 84th Department was debated, Danton said to the Convention.

"In the moment that we send freedom to a nation on our frontier, we must say to them you must have no more Kings—for if we are surrounded by tyrants, their coalition puts our own freedom in danger.—When the French nation sent us hither, it created a great committee for the general insurrection of the people."

On the 19th of November 1792 it was decreed, "That the Convention, in the name of the French nation, tenders help and fraternity to all people who would recover their liberty."

On the 21st of November, the President of the Convention said to the pretended deputies of the Duchy of Savoy, "Representatives of an independent people, important to mankind was the day when the National Convention of France pronounced its sentence, Royal dignity is abolished.——From that day many nations will, in future, reckon the era of their political existence.—From the beginning of civil establishments Kings have been in opposition to their nations—but now they rise up to annihilate Kings.—Reason, when she darts her rays into every corner, lays open eternal truths——She alone enables us to pass sentence on despots, hitherto the scare-crow of other nations."

But the most distinct exhibition of principle is to be seen in a report from the diplomatic committee, who were commissioned to deliberate on the conduct which France was to hold with other nations. On this report was founded the decree of the 15th of December 1793. The Reporter addresses the Convention as follows:

"The Committees of Finance and War ask in the beginning—What is the object of the war which we have taken in hand? Without all doubt the object is THE ANNIHILATION OF ALL PRIVILEGES, WAR WITH THE PALACES, PEACE WITH THE COTTAGES. These are the principles on which your declaration of war is founded. All tyranny, all privilege, must be treated as an enemy in the countries where we set our foot. This is the genuine result of our principles.—But it is not with Kings alone that we are to wage war—were these our sole enemies, we should only have to bring down ten or twelve heads. We have to fight with all their accomplices, with the privileged orders, who devour and have oppressed the people during many centuries.

"We must therefore declare ourselves for a revolutionary power in all the countries into which we enter—(Loud applauses from the Assembly)—Nor need we put on the cloak of humanity—we disdain such little arts.—We must clothe ourselves with all the brilliancy of reason, and all the force of the nation. We need not mask our principles—the despots know them already. The first thing we must do is to ring the alarum bell, for insurrection and uproar.—We must, in a solemn manner, let the people see the banishment of their tyrants and privileged casts—otherwise, the people, accustomed to their fetters, will not be able to break their bonds.—It will effect nothing, merely to excite a rising of the people—this would only be giving them words instead of standing by them.