continued until the Lateran Council, in the year 1215, which, by finally prohibiting the marriage of ecclesiastics, put an end to this order of hereditary succession, and occasioned a resignation of the patronage to the chief lord of the fee, after which the church of Whalley sunk, by two successive appropriations, into an impoverished vicarage.

Long before the Conquest the advowson had become far more valuable than the manor, and the lords, who were also patrons, saw the advantage and convenience of qualifying themselves by inferior orders for holding so rich a benefice; and thus the manor itself in time ceased to be considered as a lay fee, and became confounded with the glebe of the church.[50]

The office of dean, at the period in which our history commences, had for centuries been considered as a dignity rather secular than ecclesiastical, and the pursuits of the incumbent had doubtless assimilated generally with those of his lay associates. Indeed, it is recorded that Dean Liulphus, in the reign of Canute, had the name of Cutwulph, from having cut off a wolf's tail whilst hunting in the forest of Rossendale, at a place called Ledmesgreve, or more properly Deansgreve. Like many other ancient and dignified ecclesiastics, they were mighty hunters, enjoying their privileges unmolested through a vast region of forest land then unenclosed, and were only inferior in jurisdiction to the feudal lords of these domains. "On the whole, then, it appears," says Dr Whitaker, "that the Dean of Whalley was compounded of patron, incumbent, ordinary, and lord of the manor; an assemblage which may possibly have met in later times, and in some places of exempt jurisdiction, but at that time probably an unique in the history of the English church."

Robert de Whalley, the incumbent before named, was not a whit behind his progenitors in that laudable exercise of worldly wisdom and forethought, as it regarded matters of a temporal and transitory nature. His bearing was proud, and his aspect keen; his form was muscular, and more fitted for some hardy and rigorous exercise than for the generally self-denying and peaceful offices of the Catholic Church. In his youth he had the reputation of being much disposed to gallantry; and the same proneness to intrigue was yet manifest, though employed in pursuits of a less transitory nature. His disappointment was,

in consequence, greatly augmented when these long-coveted possessions were given to another, and his ambitious dreams dissipated. Yet was he not without hope that the succession of the Fitz-Eustace family might be frustrated. The leper would of necessity be passed over, and, Roger being either dead or in captivity, the revenues and usurpation of this distant and almost inaccessible territory might still be enjoyed without molestation or inquiry. Such were the meditations of this plotting ecclesiastic, as he knelt before the altar in that solemn hour, in the chapel of "St Michael in Castro."

The walls of the chapel, or rather chantry, were smeared with black; and in front of the screen were portrayed uncouth representations of the arms and insignia of the deceased. A pall was thrown over the body, and a plate of salt, as an emblem of incorruptibility, placed on the corpse—a heathenish custom borrowed from the Druids. The candles burnt dimly at the little altar, and the cold and bitter wind threw the shadows in many a grotesque and startling shape on the dark bare walls which enclosed them. It was an hour and a scene that superstition might have chosen for manifesting her power; and many an anxious glance was thrown towards the dark recesses out of which imagination was ready to conjure some grim spectre, invested with all the horrors that monkish legends had created. The priest who officiated was an unbeneficed clergyman, long known as an inmate of the castle. He was of a quiet and inoffensive disposition, but much attached to his lord; often during the service grief stayed his utterance, and he mingled his loud sobs with those of the surrounding worshippers.

The dirage was concluded, and vespers for the dead were now commencing with the "Placebo Domino." The priest with his loud rich voice sang or recited the anthem, and the attendants gave the response in a low and muttering sound. Just as he was beginning the fumigation with a sign of the cross, to drive away demons and unclean spirits from the body, suddenly a loud, deep, and startling blast was heard from the horn at the outer gate. The whole assembly started up from their devotions, and every eye was turned towards the dean, as though to watch and take the colour of their proceedings from those of his reverence. He lifted his eyes from the corpse, which lay with the face and shoulders uncovered; and, as if startled from some bewildering reverie, cried aloud—

"

What untimely visitor art thou, disturbing the sad offices of the dead?"

He paused, as though the sound of his own voice had disturbed him; while wrapping himself in his cloak, he hastily approached Oliver, who stood irresolute, not knowing how to act in this unexpected emergency. De Whalley pointed towards the door, and the seneschal prepared to obey, accompanied by the porter with a light, and one or two attendants.