Encouraged by the "Pilgrimage of Grace," as it was then called, headed by one Aske, a gentleman of but mean pretensions, who yet possessed the art of making himself popular with the vulgar, Paslew, though apparently taking no open part in the rebellion, had with his monks repossessed their ancient seat, from which they had been driven by the decrees of Henry VIII.
The rebel army had their camp at Doncaster, where the Archbishop of York and the Lord D'Arcy openly espoused their cause, receiving in great state a herald from the king's army, who came to negotiate with these dangerous malcontents. They had formed high notions of their own power and importance, and entertained sanguine hopes of success, especially since the Duke of Norfolk, a supporter of the ancient religion, was appointed to the command of the royal forces along with
the Earl of Shrewsbury. The monks made themselves certain that the result would be a complete purification of heresy from the land, or at least that measures would be adopted for the purpose of forcing Henry to a restitution of their rights. So fully established were they in this opinion, that, as we have just seen, some of them took possession of their ancient inheritances without the tedious formality of awaiting a fresh grant from the king.
The rebel army, being allured by Norfolk with vain promises of satisfaction, were now dispersed, though with the understanding that another assemblage should take place at a given notice, for which purpose beacons were erected at convenient distances throughout the north. By these means their forces could again be mustered with the greatest security and despatch.
Within this interval our narrative begins. Paslew had received some communication from the leaders of the pilgrimage; but he seemed wishful to procrastinate, hoping, perhaps, he should be spared the necessity of any more direct treasonable demonstrations, by the timely submission of the king; yet his aid was of too much importance to be neglected.
The stranger, on his introduction, was received with some ostentation, and not a little ceremony. They were evidently unknown to each other; but the keen glance of the abbot instantly detected the signal for some secret message. Paslew was habited in the Cistercian gown, and scapulary of white cloth. His eye was dark, but restless; his lips, drawn in, were narrow and compressed, showing the curbed impetuosity of his spirit. Either as a churchman or a warrior, he seemed fitted for daring enterprise; yet was he of a wary and cautious bearing, a characteristic which his monkish education had in all probability thrown over his natural temperament. The attendants having departed, the stranger drew an unsealed letter from his bosom.'
"A written message, my lord abbot, from the Abbot of Kirkstall. 'Tis now for your reverence's private regard, afterwards at your discretion." The abbot hastily glanced over this piece of quaint and formal latinity, occasionally darting a rapid and penetrating look at his visitor.
"He says not aught regarding so goodly a messenger," said Paslew, carelessly.
"I should have marvelled if he had," returned the other,
with a contemptuous smile. "He knew not of so important a personage when that epistle was elaborated from his pen."