THE DEAD MAN'S HAND.
"Yet stay, fair lady, turn again,
And dry those pearly tears;
For see, beneath this gown of grey,
Thy own true love appears."
—Percy's Reliques.
Bryn Hall, the scene or rather the solution, of the following tradition, is now demolished. It was the ancient seat of the Gerards, by virtue of marriage between William Gerard, about the year 1280, with the daughter and sole heir of Peter de Bryn. It was built in a quadrangular form with a spacious courtyard, to which admittance was gained by a narrow bridge over the moat surrounding the whole fabric. The gatehouse was secured by massy doors well studded with iron; a curiously-carved porch led to the great hall, where, on the chimney-piece, were displayed the arms of England, not older than the reign of James I. A railed gallery ran along one side, on which persons might stand to observe the entertainments below without mingling in them. It was supported by double pillars in front of pilasters, forming arches between, profusely ornamented by rich carved work. Most of these decorations, together with the carved wainscots, were taken to embellish Garswood Hall, near Ashton, a few miles distant, where the family resided after their removal.
In the windows were some armorial bearings of painted glass, the first quarterings beginning with the Leighs of Lyme, instead of Gerard or Bryn, as might have been expected. Here was a Roman Catholic chapel, and a priest who continued long after the family had departed, having in his custody the hand mentioned in the following pages. It is still kept by them, or rather by the priest, who now resides at Garswood. Preserved with great care in a white silk bag, it is still resorted to by many diseased persons, and wonderful cures are said to have been wrought by this saintly relic. It is called the Hand of Father Arrowsmith—a priest who is said to have been put to death at Lancaster for his religion in the time of William III. When about to suffer, he desired his spiritual attendant to cut off his right hand, which should then have the power to work miraculous cures on those who had faith to believe in its efficacy. Not many years ago, a female, sick of the smallpox, had it lying in bed with her every night for six weeks, in order to effect her recovery, which took place. A poor lad, living in Withy Grove, Manchester, afflicted with scrofulous sores, was rubbed with it; and though it has been said he was miraculously restored, yet, upon inquiry, the assertion was found incorrect, inasmuch as he died in about a fortnight after the operation.
Not less devoid of truth is the tradition that Arrowsmith was hanged for witnessing a good confession. Having been found guilty of a misdemeanour, in all probability this story of his martyrdom and miraculous attestation to the truth of the cause for which he suffered was contrived for the purpose of preventing the scandal that might have come upon the Church through the delinquency of an unworthy member.
One of the family of the Kenyons attended as under-sheriff at the execution; and it is said that he refused the culprit some trifling favour at the gallows, whereupon Arrowsmith denounced a curse upon him—to wit, that whilst the family could boast of an heir, so long they should never want a cripple: which prediction was supposed by the credulous to have been literally fulfilled.
What a strange and appalling history would be that of superstition! how humiliating, how degrading to the boasted dignity of our nature! In all ages this teeming source of error has yielded abundantly all varieties of phantasms—the sublime, the solemn, the horrible, and the ridiculous—a mildew, a blight, on the fairest blossoms of truth; an excrescence; a coat of rust, which eateth as a canker, and makes religion, which was given as a blessing and a boon to our perishing race, a burden and a curse. And yet neither good nor evil is unmixed. Such is the nature even of our most baneful impressions that instances do arise where good may come from so corrupt a source. The connection between material and immaterial, between mind and matter, so operates, that sometimes, and in proportion to the strength of the impression, a change is wrought by the mere control of the mind over the bodily functions.
To this operation may be ascribed the wonder-workings of these latter days. We do not question the effects thereby produced; but totally, unhesitatingly, deny the cause. Imagination at times doth so usurp the mastery over the animal and bodily faculties, that she has been known to suspend their ordinary processes, and to render the frame insensible even to the attacks of pain itself.
In one of the northern divisions of the county—we know not the precise situation, nor is it needful to our purpose that we inquire—there dwelt a comely maiden, who, at a period of little more than twenty summers from her birth, found herself in the undisturbed possession, if not enjoyment, of an abundant income, with a domain of more than ordinary fertility and extent. Her parents dying during the period of her youth, she, as the only offshoot of the family, held her dominion uncontrolled. That the possessor of such an abundant stock of liberty should wish to wear a chain is verily a marvel not easily resolved. But so it was; and she seemed never so well pleased as when the links were firmly riveted. The forging of this invisible chain was a work performed in secret. She felt her thrall, but she sighed not to be free! For, alas! a grievous malady had seized her. The light of her eyes—a brisk and winning gallant, in the shape of a male cousin—had departed. He went out to the wars, as was reported, and Ellen refused to be comforted. He knew not, peradventure, of her liking towards him. He was of a different creed, moreover—a Catholic—and she had, in the sovereignty of her caprice, treated him with something of petulance—he thought scorn. What a misfortune, that two fond hearts should have wanted an interpreter!
She sat one evening in her bed-chamber, and Bridget her maid, a little Roman Catholic orphan, who had served her from a child, was busily engaged in preparing her mistress for the night's repose. Now Bridget was a zealous believer in saints, miracles, and the like; and Ellen would often disport herself gently on the subject.