Now at this period, Dr Dee, celebrated for his extraordinary revelations respecting the world of spirits, had been promoted by Queen Elizabeth (a firm believer in astrology and other recondite pursuits) to the wardenship of the Collegiate Church at Manchester. His fame had spread far and wide. He had not long been returned from his mission to the Emperor Rodolph at Prague, and his intercourse with invisible things was as firmly believed as the common occurrences of the day, and as well authenticated.

The character of Dee has both been underrated and misunderstood. By most, if not all, he has been looked upon merely as a visionary and an enthusiast—credulous and ambitious, without the power, though he had sufficient will, to compass the most mischievous designs. But under these outward weaknesses and superstitions, tinctured and modified by the prevailing belief in supernatural interferences, there was a bold and vigorous mind, frustrated, it is true, by circumstances which he could not control. Dee aimed at the entire change and subjugation of affairs, ecclesiastical and political, to the dominion of an unseen power—a theocracy or millennium—himself the sole medium of communication, the high priest and lawgiver. To this end he sought the alliance and support of foreign potentates; and his diary, published by Casaubon, the original of which is in the British Museum, is a remarkable and curious detail of the intrigues resorted to for this purpose. His mission to the Emperor Rodolph, offering him the sceptre of universal dominion, is told with great minuteness; and there is little doubt that Elizabeth herself did not disdain to converse and consult with him on this extraordinary project. Her visits to his house at Mortlake are well known. He had been consulted as to a favourable day for her coronation, and received many splendid promises of preferment that were never realised. At length, disappointed and hopeless as to the success of his once daring expectations, he settled down to the only piece of preferment within his reach—to wit, the wardenship of the Collegiate Church of Manchester, where he arrived with his family in the beginning of February 1596. His advice and assistance were much resorted to, and particularly in cases of supposed witchcraft and demoniacal possession—articles of unshaken belief at that period with all but speculatists and optimists, the Sadducees of their day and generation. His chief colleague throughout his former revelations had been one Edward Kelly, born at Worcester, where he practised as an apothecary. In his diary Dee says they were brought together by the ministration of the angel Uriel. He was called Kelly the Seer. This faculty of "seeing" by means of a magic crystal not being possessed by the Doctor, he was obliged to have recourse to Kelly, who had, or pretended to have, this rare faculty. Afterwards, however, he found out that Kelly had deceived him; those spirits which ministered at his bidding not being messengers from the Deity, as he once supposed, but lying spirits sent to deceive and to betray.

Kelly was an undoubted impostor, though evidently himself a believer in magic and the black art. Addicted to diabolical and mischievous practices, he was a fearful ensample of those deluders given up to their own inventions to believe the very lies wherewith they attempted to deceive.

He was a great treasure-hunter and invoker of demons, and it is said would not scruple to have recourse to the most disgusting brutalities for the gratification of his avarice and debauchery. In Weaver's Funereal Monuments, it is recorded that Kelly, in company with one Paul Waring, went to the churchyard of Walton-le-Dale, near Preston, where a person was interred at that time supposed to have hidden a large sum of money, and who had died without disclosing the secret. They entered precisely at midnight, the grave having been pointed out to them the preceding day. They dug down to the coffin, opened it, and exorcised the spirit of the deceased, until the body rose from the grave and stood upright before them. Having satisfied their inquiries, it is said that many strange predictions were uttered concerning divers persons in the neighbourhood, which were literally and remarkably fulfilled.

At the date of our legend Kelly had been parted from the Doctor for a considerable time. The Doctor having found out his proneness to these evil courses, Kelly bore no good-will to his former patron and associate.

We have not space, or it would be an interesting inquiry, as connected with the superstitions of our ancestors, to trace the character and career of these individuals—men once famous amongst their contemporaries, forming part of the history of those times, and exerting a permanent influence immediately on the national character, and remotely on that of a future and indefinite period.

Dame Eleanor Buckley was morally certain, firstly, that her son was witched; and secondly, that no time should be lost in procuring relief. Nicholas therefore took horse for Manchester that very forenoon, with the intention of consulting the learned Doctor above-named on his son's malady. Ere he left, however, there came tidings that Grace Ashton had not returned home, and was supposed to have tarried at Buckley for the night.

Trembling at this unexpected news, the dame once more applied to her son. He was still wide awake on the couch, in the same position, and apparently unconscious of her presence. In great anxiety she conjured him to say if he knew what had befallen Grace Ashton.

"She is dead!" was his reply, in a voice strangely altered from his usual careless and happy tone. Nothing further, however, could be drawn from him, but shortly after there came one with additional tidings.

"Inquiry has been set on foot," said the messenger, "and Tim, well known at wakes and merry-makings, doth come forward with evidence which justifies a suspicion that is abroad—to wit, that she has met death by some unfair dealing; and further, he scruples not to throw out dark and mysterious hints that implicate your son as being privy to her disappearance."