Admiration—the power of discerning and taking delight in what is beautiful in visible Form, and lovely in human Character; and, necessarily, striving to produce what is beautiful in form, and to become what is lovely in character.
Hope—the recognition, by true Foresight, of better things to be reached hereafter, whether by ourselves or others; necessarily issuing in the straightforward and undisappointable effort to advance, according to our proper power, the gaining of them.
Love, both of family and neighbour, faithful, and satisfied.
These are the six chiefly useful things to be got by Political Economy, when it has become a science. I will briefly tell you what modern Political Economy—the great “savoir mourir”—is doing with them.
The first three, I said, are Pure Air, Water, and Earth.
Heaven gives you the main elements of these. You can destroy them at your pleasure, or increase, almost without limit, the available qualities of them.
You can vitiate the air by your manner of life, and of death, to any extent. You might easily vitiate it so as to bring such a pestilence on the globe as would end all of you. You or your fellows, German and French, are at present busy in vitiating it to the best of your power in every direction; chiefly at this moment with corpses, and animal and vegetable ruin in war: changing men, horses, and garden-stuff into noxious gas. But everywhere, and all day long, you are vitiating it with foul chemical exhalations; and the horrible nests, which you call towns, are little more than laboratories for the distillation into heaven of venomous smokes and smells, mixed with effluvia from decaying animal matter, and infectious miasmata from purulent disease.
On the other hand, your power of purifying the air, by dealing properly and swiftly with all substances in corruption; by absolutely forbidding noxious manufactures; and by planting in all soils the trees which cleanse and invigorate earth and atmosphere,—is literally infinite. You might make every breath of air you draw, food.
Secondly, your power over the rain and river-waters of the earth is infinite. You can bring rain where you will, by planting wisely and tending carefully;—drought where you will, by ravage of woods and neglect of the soil. You might have the rivers of England as pure as the crystal of the rock; beautiful in falls, in lakes, in living pools; so full of fish that you might take them out with your hands instead of nets. Or you may do always as you have done now, turn every river of England into a common sewer, so that you cannot so much as baptize an English baby but with filth, unless you hold its face out in the rain; and even that falls dirty.
Then for the third, Earth,—meant to be nourishing for you, and blossoming. You have learned, about it, that there is no such thing as a flower; and as far as your scientific hands and scientific brains, inventive of explosive and deathful, instead of blossoming and life giving, Dust, can contrive, you have turned the Mother-Earth, Demeter,[4] into the Avenger-Earth, Tisiphone—with the voice of your brother’s blood crying out of it, in one wild harmony round all its murderous sphere.