D. At six o’clock, or some approximate hour, you will perceive with precision that the Firm over the way, or round the corner, of the United Grand Steam Percussion and Corrosion Company, Limited, (Offices London, Paris, and New York,) issues its counter-order, Let there be darkness; and that the Master of Creation not only at once submits to this order, by fulfilling the constant laws He has ordained concerning [[334]]smoke,—but farther, supernaturally or miraculously, enforces the order by sending a poisonous black wind, also from the east, of an entirely corrosive, deadly, and horrible quality, with which, from him that hath not, He takes away also that light he hath; and changes the sky during what remains of the day,—on the average now three days out of five,[1]—into a mere dome of ashes, differing only by their enduring frown and slow pestilence from the passing darkness and showering death of Pompeii.
E. If, nevertheless, you persevere diligently in seeing what stars you can in the early morning, and use what is left you of light wisely, you will gradually discover that the United Grand Steam Percussion and Corrosion Company is a company of thieves; and that you yourself are an ass, for letting them steal your money, and your light, at once. And that there is standing order from the Maker of Light, and Filler of pockets, that the company shall not be thieves, but honest men; and that you yourself shall not be an ass, but a Magus.
F. If you remind the company of this law, they will tell you that people “didn’t know everything down in Judee,” that nobody ever made the world; and that nobody but the company knows it.
But if you enforce upon yourself the commandment [[335]]not to be an ass, and verily resolve to be so no more, then—hear the word of God, spoken to you by the only merchant city that ever set herself to live wholly by His law.[2]
“I willed, and sense was given to me.
I prayed, and the Spirit of Wisdom was given to me.
I set her before Kingdoms and Homes,
And held riches nothing, in comparison of her.”
That is to say,—If you would have her to dwell with you, you must set her before kingdoms;—(as, for instance, at Sheffield, you must not think to be kings of cutlery, and let nobody else in the round world make a knife but you;)—you must set her before homes; that is to say, you must not sit comfortably enjoying your own fireside, and think you provide for everybody if you provide for that:—and as for riches—you are only to prefer wisdom,—think her, of two good things, the best, when she is matched with kingdoms and homes; but you are to esteem riches—nothing in comparison of her. Not so much as mention shall be made “of coral, nor of pearls, for the price of wisdom is above rubies.”
You have not had the chance, you think, probably, of making any particular mention of coral, or pearls, or rubies? Your betters, the Squires and the Clergy, have kept, if not the coral, at least the pearls, for their [[336]]own wives’ necks, and the rubies for their own mitres; and have generously accorded to you heavenly things,—wisdom, namely, concentrated in your responses to Catechism. I find St. George, on the contrary, to be minded that you shall at least know what these earthly goods are, in order to your despising them in a sensible manner;—for you can’t despise them if you know nothing about them.