| [§ 1.] | There are no sources of the emotion of beauty more than those found in things visible. | [133] |
| [§ 2.] | What imperfection exists in visible things. How in a sort by imagination removable. | [134] |
| [§ 3.] | Which however affects not our present conclusions. | [134] |
| [§ 4.] | The four sources from which the pleasure of beauty is derived are all divine. | [134] |
| [§ 5.] | What objections may be made to this conclusion. | [135] |
| [§ 6.] | Typical beauty may be æsthetically pursued. Instances. | [135] |
| [§ 7.] | How interrupted by false feeling. | [136] |
| [§ 8.] | Greatness and truth are sometimes by the Deity sustained and spoken in and through evil men. | [137] |
| [§ 9.] | The second objection arising from the coldness of Christian men to external beauty. | [138] |
| [§ 10.] | Reasons for this coldness in the anxieties of the world. These anxieties overwrought and criminal. | [139] |
| [§ 11.] | Evil consequences of such coldness. | [140] |
| [§ 12.] | Theoria the service of Heaven. | [140] |
SECTION II.
OF THE IMAGINATIVE FACULTY.
Chapter I.—Of the Three Forms of Imagination.
| [§ 1.] | A partial examination only of the imagination is to be attempted. | [142] |
| [§ 2.] | The works of the metaphysicians how nugatory with respect to this faculty. | [143] |
| [§ 3.] | The definition of D. Stewart, how inadequate. | [143] |
| [§ 4.] | This instance nugatory. | [144] |
| [§ 5.] | Various instances. | [145] |
| [§ 6.] | The three operations of the imagination. Penetrative, associative, contemplative. | [146] |
Chapter II.—Of Imagination Associative.
| [§ 1.] | Of simple conception. | [147] |
| [§ 2.] | How connected with verbal knowledge. | [148] |
| [§ 3.] | How used in composition. | [148] |
| [§ 4.] | Characteristics of composition. | [149] |
| [§ 5.] | What powers are implied by it. The first of the three functions of fancy. | [150] |
| [§ 6.] | Imagination not yet manifested. | [150] |
| [§ 7.] | Imagination is the correlative conception of imperfect component parts. | [151] |
| [§ 8.] | Material analogy with imagination. | [151] |
| [§ 9.] | The grasp and dignity of imagination. | [152] |
| [§ 10.] | Its limits. | [153] |
| [§ 11.] | How manifested in treatment of uncertain relations. Its deficiency illustrated. | [154] |
| [§ 12.] | Laws of art, the safeguard of the unimaginative. | [155] |
| [§ 13.] | Are by the imaginative painter despised. Tests of imagination. | [155] |
| [§ 14.] | The monotony of unimaginative treatment. | [156] |
| [§ 15.] | Imagination never repeats itself. | [157] |
| [§ 16.] | Relation of the imaginative faculty to the theoretic. | [157] |
| [§ 17.] | Modification of its manifestation. | [158] |
| [§ 18.] | Instances of absence of imagination.—Claude, Gaspar Poussin. | [158] |
| [§ 19.] | Its presence.—Salvator, Nicolo Poussin, Titian, Tintoret. | [159] |
| [§ 20.] | And Turner. | [160] |
| [§ 21.] | The due function of Associative imagination with respect to nature. | [161] |
| [§ 22.] | The sign of imaginative work is its appearance of absolute truth. | [161] |