"To Let, a Genteel House, up this road."
And it struck me forcibly, for I had not come across the idea of gentility, among the upper limestones of the Alps, for seven months; nor do I think that the Continental nations in general have the idea. They would have advertised a "pretty" house or a "large" one, or a "convenient" one; but they could not, by any use of the terms afforded by their several languages, have got at the English "genteel." Consider, a little, all the meanness that there is in that epithet, and then see, when next you cross the Channel, how scornful of it that Calais spire will look.
§ 5. Of which spire the largeness and age are also opposed exactly to the chief appearances of modern England, as one feels them on first returning to it; that marvellous smallness both of houses and scenery, so that a ploughman in the valley has his head on a level with the tops of all the hills in the neighborhood; and a house is organized into complete establishment,—parlor, kitchen, and all, with a knocker to its door, and a garret window to its roof, and a bow to its second story,[3] on a scale of twelve feet wide by fifteen high, so that three such at least would go into the granary of an ordinary Swiss cottage: and also our serenity of perfection, our peace of conceit, everything being done that vulgar minds can conceive as wanting to be done; the spirit of well-principled housemaids everywhere, exerting itself for perpetual propriety and renovation, so that nothing is old, but only "old-fashioned," and contemporary, as it were, in date and impressiveness only with last year's bonnets. Abroad, a building of the eighth or tenth century stands ruinous in the open street; the children play round it, the peasants heap their corn in it, the buildings of yesterday nestle about it, and fit their new stones into its rents, and tremble in sympathy as it trembles. No one wonders at it, or thinks of it as separate, and of another time; we feel the ancient world to be a real thing, and one with the new: antiquity is no dream; it is rather the children playing about the old stones that are the dream. But all is continuous; and the words, "from generation to generation," understandable there. Whereas here we have a living present, consisting merely of what is "fashionable" and "old-fashioned;" and a past, of which there are no vestiges; a past which peasant or citizen can no more conceive; all equally far away; Queen Elizabeth as old as Queen Boadicea, and both incredible. At Verona we look out of Can Grande's window to his tomb; and if he does not stand beside us, we feel only that he is in the grave instead of the chamber,—not that he is old, but that he might have been beside us last night. But in England the dead are dead to purpose. One cannot believe they ever were alive, or anything else than what they are now—names in school-books.
§ 6. Then that spirit of trimness. The smooth paving-stones; the scraped, hard, even, rutless roads; the neat gates and plates, and essence of border and order, and spikiness and spruceness. Abroad, a country-house has some confession of human weakness and human fates about it. There are the old grand gates still, which the mob pressed sore against at the Revolution, and the strained hinges have never gone so well since; and the broken greyhound on the pillar—still broken—better so; but the long avenue is gracefully pale with fresh green, and the courtyard bright with orange-trees; the garden is a little run to waste—since Mademoiselle was married nobody cares much about it; and one range of apartments is shut up—nobody goes into them since Madame died. But with us, let who will be married or die, we neglect nothing. All is polished and precise again next morning; and whether people are happy or miserable, poor or prosperous, still we sweep the stairs of a Saturday.[4]
§ 7. Now, I have insisted long on this English character, because I want the reader to understand thoroughly the opposite element of the noble picturesque; its expression, namely, of suffering, of poverty, or decay, nobly endured by unpretending strength of heart. Nor only unpretending, but unconscious. If there be visible pensiveness in the building, as in a ruined abbey, it becomes, or claims to become, beautiful; but the picturesqueness is in the unconscious suffering,—the look that an old laborer has, not knowing that there is anything pathetic in his grey hair, and withered arms, and sunburnt breast; and thus there are the two extremes, the consciousness of pathos in the confessed ruin, which may or may not be beautiful, according to the kind of it; and the entire denial of all human calamity and care, in the swept proprieties and neatness of English modernism: and, between these, there is the unconscious confession of the facts of distress and decay, in by-words; the world's hard work being gone through all the while, and no pity asked for, nor contempt feared. And this is the expression of that Calais spire, and of all picturesque things, in so far as they have mental or human expression at all.
§ 8. I say, in so far as they have mental expression, because their merely outward delightfulness—that which makes them pleasant in painting, or, in the literal sense, picturesque—is their actual variety of color and form. A broken stone has necessarily more various forms in it than a whole one; a bent roof has more various curves in it than a straight one; every excrescence or cleft involves some additional complexity of light and shade, and every stain of moss on eaves or wall adds to the delightfulness of color. Hence, in a completely picturesque object, as an old cottage or mill, there are introduced, by various circumstances not essential to it, but, on the whole, generally somewhat detrimental to it as cottage or mill, such elements of sublimity—complex light and shade, varied color, undulatory form, and so on—as can generally be found only in noble natural objects, woods, rocks, or mountains. This sublimity, belonging in a parasitical manner to the building, renders it, in the usual sense of the word, "picturesque."
§ 9. Now, if this outward sublimity be sought for by the painter, without any regard for the real nature of the thing, and without any comprehension of the pathos of character hidden beneath, it forms the low school of the surface-picturesque; that which fills ordinary drawing-books and scrap-books, and employs, perhaps, the most popular living landscape painters of France, England, and Germany. But if these same outward characters be sought for in subordination to the inner character of the object, every source of pleasurableness being refused which is incompatible with that, while perfect sympathy is felt at the same time with the object as to all that it tells of itself in those sorrowful by-words, we have the school of true or noble picturesque; still distinguished from the school of pure beauty and sublimity, because, in its subjects, the pathos and sublimity are all by the way, as in Calais old spire,—not inherent, as in a lovely tree or mountain; while it is distinguished still more from the schools of the lower picturesque by its tender sympathy, and its refusal of all sources of pleasure inconsistent with the perfect nature of the thing to be studied.
| 19. The Picturesque of Windmills. 1. Pure Modern. 2. Turnerian. |
§ 10. The reader will only be convinced of the broad scope of this law by careful thought, and comparison of picture with picture; but a single example will make the principle of it clear to him.
On the whole, the first master of the lower picturesque, among our living artists, is Clarkson Stanfield; his range of art being, indeed, limited by his pursuit of this character. I take, therefore, a windmill, forming the principal subject in his drawing of Brittany, near Dol (engraved in the Coast Scenery), Fig. 1, [Plate 19], and beside it I place a windmill, which forms also the principal subject in Turner's study of the Lock, in the Liber Studiorum. At first sight I dare say the reader may like Stanfield's best; and there is, indeed, a great deal more in it to attract liking. Its roof is nearly as interesting in its ruggedness as a piece of the stony peak of a mountain, with a châlet built on its side; and it is exquisitely varied in swell and curve. Turner's roof, on the contrary, is a plain, ugly gable,—a windmill roof, and nothing more. Stanfield's sails are twisted into most effective wrecks, as beautiful as pine bridges over Alpine streams; only they do not look as if they had ever been serviceable windmill sails; they are bent about in cross and awkward ways, as if they were warped or cramped; and their timbers look heavier than necessary. Turner's sails have no beauty about them like that of Alpine bridges; but they have the exact switchy sway of the sail that is always straining against the wind; and the timbers form clearly the lightest possible framework for the canvas,—thus showing the essence of windmill sail. Then the clay wall of Stanfield's mill is as beautiful as a piece of chalk cliff, all worn into furrows by the rain, coated with mosses, and rooted to the ground by a heap of crumbled stone, embroidered with grass and creeping plants. But this is not a serviceable state for a windmill to be in. The essence of a windmill, as distinguished from all other mills, is, that it should turn round, and be a spinning thing, ready always to face the wind; as light, therefore, as possible, and as vibratory; so that it is in no wise good for it to approximate itself to the nature of chalk cliffs.