7. The Spirit of pure human life and gladness. Master of wholesome vital passion; and physically, Lord of the Vine.
37. From these ludicrous notions of motive force, inconsistent as they are with modern physiology and organic chemistry, we may, nevertheless, hereafter gather, in the details of their various expressions, something useful to us. But I grieve to say that when our provoking teachers descend from dreams about the doings of Gods to assertions respecting the deeds of Men, little beyond the blankest discouragement is to be had from them. Thus, they represent the ingenuity, and deceptive or imitative Arts of men, under the type of a Master who builds labyrinths, and makes images of living creatures, for evil purposes, or for none; and pleases himself and the people with idle jointing of toys, and filling of them with quicksilver motion; and brings his child to foolish, remediless catastrophe, in fancying his father's work as good, and strong, and fit to bear sunlight, as if it had been God's work. So, again, they represent the foresight and kindly zeal of men by a most rueful figure of one chained down to a rock by the brute force and bias and methodical hammer-stroke of the merely practical Arts, and by the merciless Necessities or Fates of present time; and so having his very heart torn piece by piece out of him by a vulturous hunger and sorrow, respecting things he cannot reach, nor prevent, nor achieve. So, again, they describe the sentiment and pure soul-power of Man, as moving the very rocks and trees, and giving them life, by its sympathy with them; but losing its own best-beloved thing by mere venomous accident: and afterwards going down to hell for it, in vain; being impatient and unwise, though full of gentleness; and, in the issue, after as vainly trying to teach this gentleness to others, and to guide them out of their lower passions to sunlight of true healing Life, it drives the sensual heart of them, and the gods that govern it, into mere and pure frenzy of resolved rage, and gets torn to pieces by them, and ended; only the nightingale staying by its grave to sing. All which appearing to be anything rather than helpful or encouraging instruction for beginners, we shall, for the present, I think, do well to desire these enigmatical teachers to put up their pipes and be gone; and betaking ourselves in the humblest manner to intelligible business, at least set down some definite matter for decision, to be made a first stepping-stone at the shore of this brook of despond and difficulty.
38. Most masters agree (and I believe they are right) that the first thing to be taught to any pupil, is how to draw an outline of such things as can be outlined.
Now, there are two kinds of outline—the soft and hard. One must be executed with a soft instrument, as a piece of chalk or lead; and the other with some instrument producing for ultimate result a firm line of equal darkness; as a pen with ink, or the engraving tool on wood or metal.
And these two kinds of outline have both of them their particular objects and uses, as well as their proper scale of size in work. Thus Raphael will sketch a miniature head with his pen, but always takes chalk if he draws of the size of life. So also Holbein, and generally the other strong masters.
But the black outline seems to be peculiarly that which we ought to begin to reason upon, because it is simple and open-hearted, and does not endeavor to escape into mist. A pencil line may be obscurely and undemonstrably wrong; false in a cowardly manner, and without confession: but the ink line, if it goes wrong at all, goes wrong with a will, and may be convicted at our leisure, and put to such shame as its black complexion is capable of. May we, therefore, begin with the hard line? It will lead us far, if we can come to conclusions about it.
39. Presuming, then, that our schoolboys are such as Coleridge would have them—i.e. that they are
"Innocent, steady, and wise,
And delight in the things of earth, water, and skies,"
and, above all, in a moral state in which they may be trusted with ink—we put a pen into their hands (shall it be steel?) and a piece of smooth white paper, and something before them to draw. But what? "Nay," the reader answers, "you had surely better give them pencil first, for that may be rubbed out." Perhaps so; but I am not sure that the power of rubbing out is an advantage; at all events, we shall best discover what the pencil outline ought to be, by investigating the power of the black one, and the kind of things we can draw with it.
40. Suppose, for instance, my first scholar has a turn for entomology, and asks me to draw for him a wasp's leg, or its sting; having first humanely provided me with a model by pulling one off or out. My pen must clearly be fine at the point, and my execution none of the boldest, if I comply with his request. If I decline, and he thereupon challenges me at least to draw the wasp's body, with its pretty bands of black crinoline—behold us involved instantly in the profound question of local color! Am I to tell him he is not to draw outlines of bands or spots? How, then, shall he know a wasp's body from a bee's? I escape, for the present, by telling him the story of Dædalus and the honeycomb; set him to draw a pattern of hexagons, and lay the question of black bands up in my mind.