"When, in the desert, Jesus was girding Himself for the work of life, angels of life came and ministered unto Him; now, in the fair world, when He is girding Himself for the work of death, the ministrants come to Him from the grave; but from the grave conquered. One from the tomb under Abarim, which His own hand had sealed long ago; the other from the rest which He had entered without seeing corruption."
On this I made a remark somewhat to the following effect: that I felt sure Mr. Ruskin regarded the loving work of the Father and of the Son to be equal in the forgiveness of sins and redemption of mankind; that what is done by the Father is in reality done also by the Son; and that it is by a mere accommodation to human infirmity of understanding that the doctrine of the Trinity is revealed to us in language, inadequate indeed to convey divine truths, but still the only language possible; and I asked whether some such feeling was not present in his mind when he used the pronoun "His," in the above passage from "Modern Painters," of the Son, where it would be usually understood of the Father; and as a corollary, whether, in the letter, he does not himself fully recognize the fact of the redemption of the world by the loving self-sacrifice of the Son in entire concurrence with the equally loving will of the Father. This, as well as I can recollect, is the origin of the passage in the second paragraph in the seventh letter.—F. A. M.
[161] The "Letters to the Clergy" adds note: "Yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father" (John xiv. 9).—Ed.
[162] Fors Clavigera, Letter lxxxii. (See ante, § 148.—Ed.)
[163] "Bibliotheca Pastorum," Vol. i. "The Economist of Xenophon," Pref., p. xii—Ed.
[164] See ante, p. 319, § 154; p. 330, § 166.—Ed.
[165] "Arrows of the Chace."
[166] "Arrows of the Chace."
[167] Referring to the first edition, printed for private circulation.—F. A. M.