"Show me a sign first and I will come," you say. "No," answers God. "Come first, then you shall see a sign."
Hard, you think? You will find it is not so, on thinking more. For this, which you are commanded, is not a thing unreasonable in itself. So far from that, it is merely the wisest thing you could do for your own and for others' happiness, if there were no eternal truth to be discovered.
You are called simply to be the servant of Christ, and of other men for His sake; that is to say, to hold your life and all its faculties as a means of service to your fellows. All you have to do is to be sure it is the service you are doing them, and not the service you do yourself, which is uppermost in your minds.
293. Now you continually hear appeals to you made in a vague way, which you don't know how far you can follow. You shall not say that, to-day; I both can and will tell you what Christianity requires of you in simplest terms.
Read your Bible as you would any other book—with strictest criticism, frankly determining what you think beautiful, and what you think false or foolish. But be sure that you try accurately to understand it, and transfer its teaching to modern need by putting other names for those which have become superseded by time. For instance, in such a passage as that which follows and supports the "Lie not one to another" of Colossians iii.—"seeing that ye have put on the new man, which is renewed in knowledge after the spirit of Him that created him, where" (meaning in that great creation where) "there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free." In applying that verse to the conduct and speech of modern policy, it falls nearly dead, because we suffer ourselves to remain under a vague impression—vague, but practically paralyzing,—that though it was very necessary to speak the truth in the countries of Scythians and Jews, there is no objection to any quantity of lying in managing the affairs of Christendom. But now merely substitute modern for ancient names, and see what a difference it will make in the force and appeal of the passage, "Lie not one to another, brethren, seeing that ye have put off the old man, with his deeds, and have put on the new man, which is renewed to knowledge," εις επἱγνωσιν, according to the knowledge of Him that created him, in that great creation where there is neither Englishman nor German, baptism nor want of baptism, Turk nor Russian, slave nor free, but Christ is all, and in all.
294. Read your Bible, then, making it the first morning business of your life to understand some piece of it clearly, and your daily business to obey of it all that you understand, beginning first with the most human and most dear obedience—to your father and mother. Doing all things as they would have you do, for the present: if they want you to be lawyers—be lawyers; if soldiers—soldiers; if to get on in the world—even to get money—do as they wish, and that cheerfully, after distinctly explaining to them in what points you wish otherwise. Theirs is for the present the voice of God to you.
But, at the same time, be quite clear about your own purpose, and the carrying out of that so far as under the conditions of your life you can. And any of you who are happy enough to have wise parents will find them contented in seeing you do as I now tell you.
295. First cultivate all your personal powers, not competitively, but patiently and usefully. You have no business to read in the long vacation. Come here to make scholars of yourselves, and go to the mountains or the sea to make men of yourselves. Give at least a month in each year to rough sailor's work and sea fishing. Don't lounge and flirt on the beach, but make yourselves good seamen. Then, on the mountains, go and help the shepherd at his work, the wood-men at theirs, and learn to know the hills by night and day. If you are staying in level country, learn to plow, and whatever else you can that is useful. Then here in Oxford, read to the utmost of your power, and practice singing, fencing, wrestling, and riding. No rifle practice, and no racing—boat or other. Leave the river quiet for the naturalist, the angler, and the weary student like me.
You may think all these matters of no consequence to your studies of art and divinity; and that I am merely crotchety and absurd. Well, that is the way the devil deceives you. It is not the sins which we feel sinful, by which he catches us; but the apparently healthy ones,—those which nevertheless waste the time, harden the heart, concentrate the passions on mean objects, and prevent the course of gentle and fruitful thought.
296. Having thus cultivated, in the time of your studentship, your powers truly to the utmost, then, in your manhood, be resolved they shall be spent in the true service of men—not in being ministered unto, but in ministering. Begin with the simplest of all ministries—breaking of bread to the poor. Think first of that, not of your own pride, learning, comfort, prospects in life: nay, not now, once come to manhood, may even the obedience to parents check your own conscience of what is your Master's work. "Whoso loveth father and mother more than me is not worthy of me." Take the perfectly simple words of the Judgment, "Inasmuch as ye did it unto one of the least of these, ye did it unto me:" but you must do it, not preach it. And you must not be resolved that it shall be done only in a gentlemanly manner. Your pride must be laid down, as your avarice, and your fear. Whether as fishermen on the sea, plowmen on the earth, laborers at the forge, or merchants at the shop-counter, you must break and distribute bread to the poor, set down in companies—for that also is literally told you—upon the green grass, not crushed in heaps under the pavement of cities. Take Christ at His literal word, and, so sure as His word is true, He will be known of you in breaking of bread. Refuse that servant's duty because it is plain,—seek either to serve God, or know Him, in any other way: your service will become mockery of Him, and your knowledge darkness. Every day your virtues will be used by the evil spirits to conceal, or to make respectable, national crime; every day your felicities will become baits for the iniquity of others; your heroisms, wreckers' beacons, betraying them to destruction; and before your own deceived eyes and wandering hearts every false meteor of knowledge will flash, and every perishing pleasure glow, to lure you into the gulf of your grave.