15. And remember, in all future study of the relations of these countries, you must never allow your mind to be disturbed by the accidental changes of political limit. No matter who rules a country, no matter what it is officially called, or how it is formally divided, eternal bars and doors are set to it by the mountains and seas, eternal laws enforced over it by the clouds and stars. The people that are born on it are its people, be they a thousand times again and again conquered, exiled, or captive. The stranger cannot be its king, the invader cannot be its possessor; and, although just laws, maintained whether by the people or their conquerors, have always the appointed good and strength of justice, nothing is permanently helpful to any race or condition of men but the spirit that is in their own hearts, kindled by the love of their native land.
16. Of course, in saying that the invader cannot be the possessor of any country, I speak only of invasion such as that by the Vandals of Libya, or by ourselves of India; where the conquering race does not become permanently inhabitant. You are not to call Libya Vandalia, nor India England, because these countries are temporarily under the rule of Vandals and English; neither Italy Gothland under Ostrogoths, nor England Denmark under Canute. National character varies as it fades under invasion or in corruption; but if ever it glows again into a new life, that life must be tempered by the earth and sky of the country itself. Of the twelve names of countries now given in their order, only one will be changed as we advance in our history;—Gaul will properly become France when the Franks become her abiding inhabitants. The other eleven primary names will serve us to the end.
17. With a moment's more patience, therefore, glancing to the far East, we shall have laid the foundations of all our own needful geography. As the northern kingdoms are moated from the Scythian desert by the Vistula, so the southern are moated from the dynasties properly called 'Oriental' by the Euphrates; which, "partly sunk beneath the Persian Gulf, reaches from the shores of Beloochistan and Oman to the mountains of Armenia, and forms a huge hot-air funnel, [Pg 65] the base" (or mouth) "of which is on the tropics, while its extremity reaches thirty-seven degrees of northern latitude. Hence it comes that the Semoom itself (the specific and gaseous Semoom) pays occasional visits to Mosoul and Djezeerat Omer, while the thermometer at Bagdad attains in summer an elevation capable of staggering the belief of even an old Indian." [3-3]
18. This valley in ancient days formed the kingdom of Assyria, as the valley of the Nile formed that of Egypt. In the work now before us, we have nothing to do with its people, who were to the Jews merely a hostile power of captivity, inexorable as the clay of their walls, or the stones of their statues; and, after the birth of Christ, the marshy valley is no more than a field of battle between West and East. Beyond the great river,—Persia, India, and China, form the southern 'Oriens.' Persia is properly to be conceived as reaching from the Persian Gulf to the mountain chains which flank and feed the Indus; and is the true vital power of the East in the days of Marathon: but it has no influence on Christian history except through Arabia; while, of the northern Asiatic tribes, Mede, Bactrian, Parthian, and Scythian, changing into Turk and Tartar, we need take no heed until they invade us in our own historic territory.
19. Using therefore the terms 'Gothic' and 'Classic' for broad distinction of the northern and central zones of this our own territory, we may conveniently also use the word 'Arab' [3-4] for the whole southern zone. The influence of Egypt vanishes soon after the fourth century, while that of Arabia, powerful from the beginning, [Pg 66] rises in the sixth into an empire whose end we have not seen. And you may most rightly conceive the religious principle which is the base of that empire, by remembering, that while the Jews forfeited their prophetic power by taking up the profession of usury over the whole earth, the Arabs returned to the simplicity of prophecy in its beginning by the well of Hagar, and are not opponents to Christianity; but only to the faults or follies of Christians. They keep still their faith in the one God who spoke to Abraham their father; and are His children in that simplicity, far more truly than the nominal Christians who lived, and live, only to dispute in vociferous council, or in frantic schism, the relations of the Father, the Son, and the Holy Ghost.
20. Trusting my reader then in future to retain in his mind without confusion the idea of the three zones, Gothic, Classic, and Arab, each divided into four countries, clearly recognizable through all ages of remote or recent history;—I must farther, at once, simplify for him the idea of the Roman Empire (see note to last paragraph,) in the manner of its affecting them. Its nominal extent, temporary conquests, civil dissensions, or internal vices, are scarcely of any historical moment at all; the real Empire is effectual only as an exponent of just law, military order, and mechanical art, to untrained races, and as a translation of Greek thought into less diffused and more tenable scheme for them. The Classic zone, from the beginning to the end of its visible authority, is composed of these two elements—Greek imagination, with Roman order: and the divisions or dislocations of the third and fourth century are merely the natural apparitions of their differences, when the political system which concealed them was tested by Christianity. It seems almost wholly lost sight of by ordinary historians, that, in the wars of the last Romans with the Goths, the great Gothic captains were all Christians; and that the vigorous and naïve form which the dawning faith took in their minds is a more important subject of investigation, by far, than the inevitable wars which followed the retirement of Diocletian, or the confused schisms and crimes of the lascivious court of Constantine. I am [Pg 67] compelled, however, to notice the terms in which the last arbitrary dissolutions of the empire took place, that they may illustrate, instead of confusing, the arrangement of the nations which I would fasten in your memory.
21. In the middle of the fourth century you have, politically, what Gibbon calls "the final division of the Eastern and Western Empires." This really means only that the Emperor Valentinian, yielding, though not without hesitation, to the feeling now confirmed in the legions that the Empire was too vast to be held by a single person, takes his brother for his colleague, and divides, not, truly speaking, their authority, but their attention, between the east and the west. To his brother Valens he assigns the extremely vague "Præfecture of the East, from the lower Danube to the confines of Persia," while for his own immediate government he reserves the "warlike præfectures of Illyricum, Italy, and Gaul, from the extremity of Greece to the Caledonian rampart, and from the rampart of Caledonia to the foot of Mount Atlas." That is to say, in less poetical cadence, (Gibbon had better have put his history into hexameters at once,) Valentinian kept under his own watch the whole of Roman Europe and Africa, and left Lydia and Caucasus to his brother. Lydia and Caucasus never did, and never could, form an Eastern Empire,—they were merely outside dependencies, useful for taxation in peace, dangerous by their multitudes in war. There never was, from the seventh century before Christ to the seventh after Christ, but one Roman Empire, which meant, the power over humanity of such men as Cincinnatus and Agricola; it expires as the race and temper of these expire; the nominal extent of it, or brilliancy at any moment, is no more than the reflection, farther or nearer upon the clouds, of the flames of an altar whose fuel was of noble souls. There is no true date for its division; there is none for its destruction. Whether Dacian Probus or Noric Odoacer be on the throne of it, the force of its living principle alone is to be watched—remaining, in arts, in laws, and in habits of thought, dominant still in Europe down to the twelfth [Pg 68] century;—in language and example, dominant over all educated men to this hour.
22. But in the nominal division of it by Valentinian, let us note Gibbon's definition (I assume it to be his, not the Emperor's) of European Roman Empire into Illyricum, Italy, and Gaul. I have already said you must hold everything south of the Danube for Greek. The two chief districts immediately south of the stream are upper and lower Mœsia, consisting of the slope of the Thracian mountains northward to the river, with the plains between it and them. This district you must notice for its importance in forming the Mœso-Gothic alphabet, in which "the Greek is by far the principal element, [3-5] giving sixteen letters out of the twenty-four". The Gothic invasion under the reign of Valens is the first that establishes a Teutonic nation within the frontier of the empire; but they only thereby bring themselves more directly under its spiritual power. Their bishop, Ulphilas, adopts this Mœsian alphabet, two-thirds Greek, for his translation of the Bible, and it is universally disseminated and perpetuated by that translation, until the extinction or absorption of the Gothic race.
23. South of the Thracian mountains you have Thrace herself, and the countries confusedly called Dalmatia and Illyria, forming the coast of the Adriatic, and reaching inwards and eastwards to the mountain watershed. I have never been able to form a clear notion myself of the real character of the people of these districts, in any given period; but they are all to be massed together as northern Greek, having more or less of Greek blood and dialect according to their nearness to Greece proper; though neither sharing in her philosophy, nor submitting to her discipline. But it is of course far more accurate, in broad terms, to speak of these Illyrian, Mœsian, and Macedonian districts as all Greek, than with Gibbon or Valentinian to speak of Greece and Macedonia as all Illyrian. [3-6]