But when we use the terms right and left, we ought always to use them [Pg 108] as in going out of the cathedral, or walking down the nave,—the entire north side and aisles of the building being its right side, and the south, its left,—these terms being only used well and authoritatively, when they have reference either to the image of Christ in the apse or on the rood, or else to the central statue, whether of Christ, the Virgin, or a saint, in the west front. At Amiens, this central statue, on the 'trumeau' or supporting and dividing pillar of the central porch, is of Christ Immanuel,—God with us. On His right hand and His left, occupying the entire walls of the central porch, are the apostles and the four greater prophets. The twelve minor prophets stand side by side on the front, three on each of its great piers. [4-16]
The northern porch is dedicated to St. Firmin, the first Christian missionary to Amiens.
The southern porch, to the Virgin.
But these are both treated as withdrawn behind the great foundation of Christ and the Prophets; and their narrow recesses partly conceal their sculpture, until you enter them. What you have first to think of, and read, is the scripture of the great central porch, and the façade itself.
29. You have then in the centre of the front, the image of Christ Himself, receiving you: "I am the Way, the truth and the life." And the order of the attendant powers may be best understood by thinking of them as placed on Christ's right and left hand: this being also the order which the builder adopts in his Scripture history on the façade—so that it is to be read from left to right—i.e. from Christ's left to Christ's right, as He sees it. Thus, therefore, following the order of the great statues: first in the central porch, there are six apostles on Christ's right hand, and six on His left. On His left hand, next to Him, Peter; then in receding order, Andrew, James, John, Matthew, Simon; on His right hand, next Him, Paul; and in receding order, James the Bishop, Philip, Bartholomew, Thomas and Jude. These opposite ranks of the Apostles occupy what may be called [Pg 109] the apse or curved bay of the porch, and form a nearly semicircular group, clearly visible as we approach. But on the sides of the porch, outside the lines of apostles, and not seen clearly till we enter the porch, are the four greater prophets. On Christ's left, Isaiah and Jeremiah, on His right, Ezekiel and Daniel.
30. Then in front, along the whole façade—read in order from Christ's left to His right—come the series of the twelve minor prophets, three to each of the four piers of the temple, beginning at the south angle with Hosea, and ending with Malachi.
As you look full at the façade in front, the statues which fill the minor porches are either obscured in their narrower recesses or withdrawn behind each other so as to be unseen. And the entire mass of the front is seen, literally, as built on the foundation of the Apostles and Prophets, Jesus Christ Himself being the chief corner-stone. Literally that; for the receding Porch is a deep 'angulus,' and its mid-pillar is the 'Head of the Corner.'
Built on the foundation of the Apostles and Prophets, that is to say of the Prophets who foretold Christ, and the Apostles who declared Him. Though Moses was an Apostle, of God, he is not here—though Elijah was a Prophet, of God, he is not here. The voice of the entire building is that of the Heaven at the Transfiguration, "This is my beloved Son, hear ye Him."
31. There is yet another and a greater prophet still, who, as it seems at first, is not here. Shall the people enter the gates of the temple, singing "Hosanna to the Son of David"; and see no image of His father, then?—Christ Himself declare, "I am the root and the offspring of David"; and yet the Root have no sign near it of its Earth?
Not so. David and his Son are together. David is the pedestal of the Christ.