5. Pinguicula Minima: Least Butterwort; in D. 1021 called Villosa, the scape of it being hairy. I have not yet got rid of this absurd word 'scape,' meaning, in botanist's Latin, the flower-stalk of a flower growing out of a cluster of leaves on the ground. It is a bad corruption of 'sceptre,' and especially false and absurd, because a true sceptre is necessarily branched.[[15]] In 'Proserpina,' when it is spoken of distinctively, it is called 'virgula' (see vol. i., pp. 146, 147, 151, 152). The hairs on the virgula are in this instance so minute, that even with a lens I cannot see them in the Danish plate: of which Fig. 3 is a rough translation into woodcut, to show the grace and mien of the little thing. The trine leaf cluster is characteristic, and the folding up of the leaf edges. The flower, in the Danish plate, full purple. Abundant in east of Finmark (Finland?), but always growing in marsh moss, (Sphagnum palustre).

6. I call it 'Minima' only, as the least of the five here named; without putting forward any claim for it to be the smallest pinguicula that ever was or will be. In such sense only, the epithets minima or maxima are to be understood when used in 'Proserpina': and so also,

every statement and every principle is only to be understood as true or tenable, respecting the plants which the writer has seen, and which he is sure that the reader can easily see: liable to modification to any extent by wider experience; but better first learned securely within a narrow fence, and afterwards trained or fructified, along more complex trellises.

7. And indeed my readers—at least, my newly found readers—must note always that the only power which I claim for any of my books, is that of being right and true as far as they reach. None of them pretend to be Kosmoses;—none to be systems of Positivism or Negativism, on which the earth is in future to swing instead of on its old worn-out poles;—none of them to be works of genius;—none of them to be, more than all true work must be, pious;—and none to be, beyond the power of common people's eyes,[[16]] ears, and noses, 'æsthetic.' They tell you that the world is so big, and can't be made bigger—that you yourself are also so big, and can't be made bigger, however you puff or bloat yourself; but that, on modern mental nourishment, you may very easily be made smaller. They tell you that two and two are four, that ginger is hot in the mouth, that roses are red, and smuts black. Not themselves assuming to be

pious, they yet assure you that there is such a thing as piety in the world, and that it is wiser than impiety; and not themselves pretending to be works of genius, they yet assure you that there is such a thing as genius in the world, and that it is meant for the light and delight of the world.

8. Into these repetitions of remarks on my work, often made before, I have been led by an unlucky author who has just sent me his book, advising me that it is "neither critical nor sentimental" (he had better have said in plain English "without either judgment or feeling"), and in which nearly the first sentence I read is—"Solomon with all his acuteness was not wise enough to ... etc., etc., etc." ('give the Jews the British constitution,' I believe the man means.) He is not a whit more conceited than Mr. Herbert Spencer, or Mr. Goldwin Smith, or Professor Tyndall,—or any lively London apprentice out on a Sunday; but this general superciliousness with respect to Solomon, his Proverbs, and his politics, characteristic of the modern Cockney, Yankee, and Anglicised Scot, is a difficult thing to deal with for us of the old school, who were well whipped when we were young; and have been in the habit of occasionally ascertaining our own levels as we grew older, and of recognizing that, here and there, somebody stood higher, and struck harder.

9. A difficult thing to deal with, I feel more and more, hourly, even to the point of almost ceasing to

write; not only every feeling I have, but, of late, even every word I use, being alike inconceivable to the insolence, and unintelligible amidst the slang, of the modern London writers. Only in the last magazine I took up, I found an article by Mr. Goldwin Smith on the Jews (of which the gist—as far as it had any—was that we had better give up reading the Bible), and in the text of which I found the word 'tribal' repeated about ten times in every page. Now, if 'tribe' makes 'tribal,' tube must make tubal, cube, cubal, and gibe, gibal; and I suppose we shall next hear of tubal music, cubal minerals, and gibal conversation! And observe how all this bad English leads instantly to blunder in thought, prolonged indefinitely. The Jewish Tribes are not separate races, but the descendants of brothers. The Roman Tribes, political divisions; essentially Trine: and the whole force of the word Tribune vanishes, as soon as the ear is wrung into acceptance of his lazy innovation by the modern writer. Similarly, in the last elements of mineralogy I took up, the first order of crystals was called 'tesseral'; the writer being much too fine to call them 'four-al,' and too much bent on distinguishing himself from all previous writers to call them cubic.

10. What simple schoolchildren, and sensible schoolmasters, are to do in this atmosphere of Egyptian marsh, which rains fools upon them like frogs, I can no more with any hope or patience conceive;—but this finally I repeat, concerning my own books, that they are written