white on the nearer thorns, may well surpass the effect of the plate.
23. In the following number of 'Proserpina' I have been tempted to follow, with more minute notice than usual, the 'conditions of adversity' which, as they fret the thistle tribe into jagged malice, have humbled the beauty of the great domestic group of the Vestals into confused likenesses of the Dragonweed and Nettle: but I feel every hour more and more the necessity of separating the treatment of subjects in 'Proserpina' from the microscopic curiosities of recent botanic illustration, nor shall this work close, if my strength hold, without fulfilling in some sort, the effort begun long ago in 'Modern Painters,' to interpret the grace of the larger blossoming trees, and the mysteries of leafy form which clothe the Swiss precipice with gentleness, and colour with softest azure the rich horizons of England and Italy.
CHAPTER V.
BRUNELLA.
1. It ought to have been added to the statements of general law in irregular flowers, in Chapter I. of this volume, [ § 6], that if the petals, while brought into relations of inequality, still retain their perfect petal form,—and whether broad or narrow, extended or reduced, remain clearly leaves, as in the pansy, pea, or azalea, and assume no grotesque or obscure outline,—the flower, though injured, is not to be thought of as corrupted or misled. But if any of the petals lose their definite character as such, and become swollen, solidified, stiffened, or strained into any other form or function than that of petals, the flower is to be looked upon as affected by some kind of constant evil influence; and, so far as we conceive of any spiritual power being concerned in the protection or affliction of the inferior orders of creatures, it will be felt to bear the aspect of possession by, or pollution by, a more or less degraded Spirit.[[30]]
2. I have already enough spoken of the special manifestation
of this character in the orders Contorta and Satyrium, vol. i., p. 91, and the reader will find the parallel aspects of the Draconidæ dwelt upon at length in the 86th and 87th paragraphs of the 'Queen of the Air,' where also their relation to the labiate group is touched upon. But I am far more embarrassed by the symbolism of that group which I called 'Vestales,' from their especially domestic character and their serviceable purity; but which may be, with more convenience perhaps, simply recognizable as 'Menthæ.'
3. These are, to our northern countries, what the spice-bearing trees are in the tropics;—our thyme, lavender, mint, marjoram, and their like, separating themselves not less in the health giving or strengthening character of their scent from the flowers more or less enervating in perfume, as the rose, orange, and violet,—than in their humble colours and forms from the grace and splendour of those higher tribes; thus allowing themselves to be summed under the general word 'balm' more truly than the balsams from which the word is derived. Giving the most pure and healing powers to the air around them; with a comfort of warmth also, being mostly in dry places, and forming sweet carpets and close turf; but only to be rightly enjoyed in the open air, or indoors when dried; not tempting any one to luxury, nor expressive of any kind of exultation. Brides do not deck themselves with thyme, nor do we wreathe triumphal arches with mint.