“Chaerephon. It is rightly due indeed, O Socrates, for there is two-fold comfort in this, both for men and women, in their relations with each other.
“Socrates. Shall we not then salute the halcyon, and so go back to the city by the sands, for it is time?
“Chaerephon. Indeed let us do so.”
197. The note of the scholiast on this dialogue is the only passage in which I can find any approximately clear description of the Greek halcyon. It is about as large, he says, as a small sparrow; (the question how large a Greek sparrow was we must for the present allow to remain open;) and it is mixed of green and blue, with gleaming of purple above, and it has a slender and long beak: the beak is said to be “chloros,” which I venture to translate “green,” when it is used of the feathers, but it may mean anything, used of the beak. Then follows the same account as other people’s, of the nest-building, except that the nest is compared in shape to a medicinal gourd. And then the writer goes on to say that there are two species of halcyons—one larger than the other, and silent, but the smaller, fond of singing (ᾠδική); and that the females of these are so true to their mates that, when the latter grow old, the female bird flies underneath them, and carries them wherever they would like to go; and after they die will not eat nor drink anything, and so dies too. “And there is a certain kind of them, of which, if any one hear the voice, it is an altogether true sign to him that he will die in a short time.”
198. You will, I think, forgive me, if after reading to you these lovely fables, I do not distract you, or detain, with the difficult investigation of the degree in which they are founded on the not yet sufficiently known facts of the Kingfisher’s life.
I would much rather that you should remain impressed with the effect which the lovely colour and fitful appearance of the bird have had on the imagination of men. I may satisfy you by the assurance that the halcyon of England is also the commonest halcyon of Greece and of Palestine; and I may at once prove to you the real gain of being acquainted with the traditions of it, by reading to you two stanzas, certainly among the most familiar to your ears in the whole range of English poetry; yet which, I am well assured, will sound, after what we have been reflecting upon to-day, almost as if they were new to you. Note especially how Milton’s knowledge that Halcyone was the daughter of the Winds, and Ceyx the son of the Morning Star, affects the course of his thought in the successive stanzas—
“But peaceful was the night,
Wherein the Prince of light
His reign of peace upon earth began:
The winds with wonder whist,