V.

THE ENGLISH VILLA.—PRINCIPLES OF COMPOSITION.

162. It has lately become a custom, among the more enlightened and refined of metropolitan shopkeepers, to advocate the cause of propriety in architectural decoration, by ensconcing their shelves, counters, and clerks in classical edifices, agreeably ornamented with ingenious devices, typical of the class of articles to which the tradesman particularly desires to direct the public attention. We find our grocers enshrined in temples whose columns are of canisters, and whose pinnacles are of sugar-loaves. Our shoemakers shape their soles under Gothic portals, with pendants of shoes, and canopies of Wellingtons; and our cheesemongers will, we doubt not, soon follow the excellent example, by raising shops the varied diameters of whose jointed columns, in their address to the eye, shall awaken memories of Staffa, Pæstum, and Palmyra; and in their address to the tongue, shall arouse exquisite associations of remembered flavor, Dutch, Stilton, and Strachino.

163. Now, this fit of taste on the part of our tradesmen is only a coarse form of a disposition inherent in the human mind. Those objects to which the eye has been most frequently accustomed, and among which the intellect has formed its habits of action, and the soul its modes of emotion, become agreeable to the thoughts, from their correspondence with their prevailing cast, especially when the business of life has had any relation to those objects; for it is in the habitual and necessary occupation that the most painless hours of existence are passed: whatever be the nature of that occupation, the memories belonging to it will always be agreeable, and, therefore, the objects awakening such memories will invariably be found beautiful, whatever their character or form.

164. It is thus that taste is the child and the slave of memory; and beauty is tested, not by any fixed standard, but by the chances of association; so that in every domestic building evidence will be found of the kind of life through which its owner has passed, in the operation of the habits of mind which that life has induced. From the superannuated coxswain, who plants his old ship's figure-head in his six square feet of front garden at Bermondsey, to the retired noble, the proud portal of whose mansion is surmounted by the broad shield and the crested gryphon, we are all guided, in our purest conceptions, our most ideal pursuit, of the beautiful, by remembrances of active occupation; and by principles derived from industry regulate the fancies of our repose.

165. It would be excessively interesting to follow out the investigation of this subject more fully, and to show how the most refined pleasures, the most delicate perceptions, of the creature who has been appointed to eat bread by the sweat of his brow, are dependent upon, and intimately connected with, his hours of labor. This question, however, has no relation to our immediate object, and we only allude to it, that we may be able to distinguish between the two component parts of individual character; the one being the consequence of continuous habits of life acting upon natural temperament and disposition, the other being the humor of character, consequent upon circumstances altogether accidental, taking stern effect upon feelings previously determined by the first part of the character; laying on, as it were, the finishing touches, and occasioning the innumerable prejudices, fancies, and eccentricities, which, modified in every individual to an infinite extent, form the visible veil of the human heart.

166. Now, we have defined the province of the architect to be, that of selecting such forms and colors as shall delight the mind, by preparing it for the operations to which it is to be subjected in the building. Now, no forms, in domestic architecture, can thus prepare it more distinctly than those which correspond closely with the first, that is, the fixed and fundamental, part of character, which is always so uniform in its action, as to induce great simplicity in whatever it designs. Nothing, on the contrary, can be more injurious than the slightest influence of the humors upon the edifice; for the influence of what is fitful in its energy, and petty in its imagination, would destroy all the harmony of parts, all the majesty of the whole; would substitute singularity for beauty, amusement for delight, and surprise for veneration. We could name several instances of buildings erected by men of the highest talent, and the most perfect general taste, who yet, not having paid much attention to the first principles of architecture, permitted the humor of their disposition to prevail over the majesty of their intellect, and, instead of building from a fixed design, gratified freak after freak, and fancy after fancy, as they were caught by the dream or the desire; mixed mimicries of incongruous reality with incorporations of undisciplined ideal; awakened every variety of contending feeling and unconnected memory; consummated confusion of form by trickery of detail; and have left barbarism, where half the world will look for loveliness.

167. This is a species of error which it is very difficult for persons paying superficial and temporary attention to architecture to avoid: however just their taste may be in criticism, it will fail in creation. It is only in moments of ease and amusement that they will think of their villa: they make it a mere plaything, and regard it with a kind of petty exultation, which, from its very nature, will give liberty to the light fancy, rather than the deep feeling, of the mind. It is not thought necessary to bestow labor of thought, and periods of deliberation, on one of the toys of life; still less to undergo the vexation of thwarting wishes, and leaving favorite imaginations, relating to minor points, unfulfilled, for the sake of general effect.