The second:

“Discipuli testes, prophete certa videntes Et cernunt purum, sibi credunt ese futurum.”

I have found no notice of any of these inscriptions in any Italian account of the church of Murano, and have seldom seen even Monkish Latin less intelligible. There is no mistake in the letters, which are all large and clear; but wrong letters may have been introduced by ignorant restorers, as has often happened in St. Mark’s.

9. SHAFTS OF ST. MARK.

The principal pillars which carry the nave and transepts, fourteen in number, are of white alabaster veined with grey and amber; each of a single block, 15 ft. high, and 6 ft. 2 in. round at the base. I in vain endeavored to ascertain their probable value. Every sculptor whom I questioned on this subject told me there were no such pieces of alabaster in the market, and that they were to be considered as without price.

On the façade of the church alone are two great ranges of shafts, seventy-two in the lower range, and seventy-nine in the upper; all of porphyry, alabaster, and verd-antique or fine marble; the lower about 9 ft., the upper about 7 ft. high, and of various circumferences, from 4 ft. 6 in. to 2 ft. round.

There are now so many published engravings, and, far better than engravings, calotypes, of this façade, that I may point out one or two circumstances for the reader’s consideration without giving any plate of it here. And first, we ought to note the relations of the shafts and wall, the latter being first sheeted with alabaster, and then the pillars set within two or three inches of it, forming such a grove of golden marble that the porches open before us as we enter the church like glades in a deep forest. The reader may perhaps at first question the propriety of placing the wall so close behind the shafts that the latter have nearly as little work to do as the statues in a Gothic porch; but the philosophy of this arrangement is briefly deducible from the principles stated in the text. The builder had at his disposal shafts of a certain size only, not fit to sustain the whole weight of the fabric above. He therefore turns just as much of the wall veil into shaft as he has strength of marble at his disposal, and leaves the rest in its massive form. And that there may be no dishonesty in this, nor any appearance in the shafts of doing more work than is really allotted to them, many are left visibly with half their capitals projecting beyond the archivolts they sustain, showing that the wall is very slightly dependent on their co-operation, and that many of them are little more than mere bonds or connecting rods between the foundation and cornices. If any architect ventures to blame such an arrangement, let him look at our much vaunted early English piers in Salisbury Cathedral or Westminster Abbey, where the small satellitic shafts are introduced in the same gratuitous manner, but with far less excuse or reason: for those small shafts have nothing but their delicacy and purely theoretical connection with the archivolt mouldings to recommend them; but the St. Mark’s shafts have an intrinsic beauty and value of the highest order, and the object of the whole system of architecture, as above stated, is in great part to set forth the beauty and value of the shaft itself. Now, not only is this accomplished by withdrawing it occasionally from servile work, but the position here given to it, within three or four inches of a wall from which it nevertheless stands perfectly clear all the way up, is exactly that which must best display its color and quality. When there is much vacant space left behind a pillar, the shade against which it is relieved is comparatively indefinite, the eye passes by the shaft, and penetrates into the vacancy. But when a broad surface of wall is brought near the shaft, its own shadow is, in almost every effect of sunshine, so sharp and dark as to throw out its colors with the highest possible brilliancy; if there be no sunshine, the wall veil is subdued and varied by the most subtle gradations of delicate half shadow, hardly less advantageous to the shaft which it relieves. And, as far as regards pure effect in open air (all artifice of excessive darkness or mystery being excluded), I do not know anything whatsoever in the whole compass of the European architecture I have seen, which can for a moment be compared with the quaint shade and delicate color, like that of Rembrandt and Paul Veronese united, which the sun brings out, as his rays move from porch to porch along the St. Mark’s façade.

And, as if to prove that this was indeed the builder’s intention, and that he did not leave his shafts idle merely because he did not know how to set them to work safely, there are two pieces of masonry at the extremities of the façade, which are just as remarkable for their frank trust in the bearing power of the shafts as the rest are for their want of confidence in them. But, before we come to these, we must say a word or two respecting the second point named above, the superior position of the shafts.

It was assuredly not in the builder’s power, even had he been so inclined, to obtain shafts high enough to sustain the whole external gallery, as it is sustained in the nave, on one arcade. He had, as above noticed, a supply of shafts of every sort and size, from which he chose the largest for his nave shafts; the smallest were set aside for windows, jambs, balustrades, supports of pulpits, niches, and such other services, every conceivable size occurring in different portions of the building; and the middle-sized shafts were sorted into two classes, of which on the average one was about two-thirds the length of the other, and out of these the two stories of the façade and sides of the church are composed, the smaller shafts of course uppermost, and more numerous than the lower, according to the ordinary laws of superimposition adopted by all the Romanesque builders, and observed also in a kind of architecture quite as beautiful as any we are likely to invent, that of forest trees.

Nothing is more singular than the way in which this kind of superimposition (the only right one in the case of shafts) will shock a professed architect. He has been accustomed to see, in the Renaissance designs, shaft put on the top of shaft, three or four times over, and he thinks this quite right; but the moment he is shown a properly subdivided superimposition, in which the upper shafts diminish in size and multiply in number, so that the lower pillars would balance them safely even without cement, he exclaims that it is “against law,” as if he had never seen a tree in his life.