§ LXXXI. And this thought may surely dispose the reader to look with some change of temper upon the gorgeous building and wild blazonry of that shrine of St. Mark’s. He now perceives that it was in the hearts of the old Venetian people far more than a place of worship. It was at once a type of the Redeemed Church of God, and a scroll for the written word of God. It was to be to them, both an image of the Bride, all glorious within, her clothing of wrought gold; and the actual Table of the Law and the Testimony, written within and without. And whether honored as the Church or as the Bible, was it not fitting that neither the gold nor the crystal should be spared in the adornment of it; that, as the symbol of the Bride, the building of the wall thereof should be of jasper,[40] and the foundations of it garnished with all manner of precious stones; and that, as the channel of the World, that triumphant utterance of the Psalmist should be true of it,—“I have rejoiced in the way of thy testimonies, as much as in all riches?” And shall we not look with changed temper down the long perspective of St. Mark’s Place towards the sevenfold gates and glowing domes of its temple, when we know with what solemn purpose the shafts of it were lifted above the pavement of the populous square? Men met there from all countries of the earth, for traffic or for pleasure; but, above the crowd swaying for ever to and fro in the restlessness of avarice or thirst of delight, was seen perpetually the glory of the temple, attesting to them, whether they would hear or whether they would forbear, that there was one treasure which the merchantmen might buy without a price, and one delight better than all others, in the word and the statutes of God. Not in the wantonness of wealth, not in vain ministry to the desire of the eyes or the pride of life, were those marbles hewn into transparent strength, and those arches arrayed in the colors of the iris. There is a message written in the dyes of them, that once was written in blood; and a sound in the echoes of their vaults, that one day shall fill the vault of heaven,—“He shall return, to do judgment and justice.” The strength of Venice was given her, so long as she remembered this: her destruction found her when she had forgotten this; and it found her irrevocably, because she forgot it without excuse. Never had city a more glorious Bible. Among the nations of the North, a rude and shadowy sculpture filled their temples with confused and hardly legible imagery; but, for her, the skill and the treasures of the East had gilded every letter, and illumined every page, till the Book-Temple shone from afar off like the star of the Magi. In other cities, the meetings of the people were often in places withdrawn from religious association, subject to violence and to change; and on the grass of the dangerous rampart, and in the dust of the troubled street, there were deeds done and counsels taken, which, if we cannot justify, we may sometimes forgive. But the sins of Venice, whether in her palace or in her piazza, were done with the Bible at her right hand. The walls on which its testimony was written were separated but by a few inches of marble from those which guarded the secrets of her councils, or confined the victims of her policy. And when in her last hours she threw off all shame and all restraint, and the great square of the city became filled with the madness of the whole earth, be it remembered how much her sin was greater, because it was done in the face of the House of God, burning with the letters of His Law. Mountebank and masquer laughed their laugh, and went their way; and a silence has followed them, not unforetold; for amidst them all, through century after century of gathering vanity and festering guilt, that white dome of St. Mark’s had uttered in the dead ear of Venice, “Know thou, that for all these things God will bring thee into judgment.”
[19] Acts, xiii. 13; xv. 38, 39.
[20] The reader who desires to investigate it may consult Galliciolli, “Delle Memorie Venete” (Venice, 1795), tom. ii. p. 332, and the authorities quoted by him.
[21] Venice, 1761, tom. i. p. 126.
[22] St. Mark’s Place, “partly covered by turf, and planted with a few trees; and on account of its pleasant aspect called Brollo or Broglio, that is to say, Garden.” The canal passed through it, over which is built the bridge of the Malpassi, Galliciolli, lib. i. cap. viii.
[23] My authorities for this statement are given below, in the chapter on the Ducal Palace.
[24] In the Chronicles, “Sancti Marci Ducalis Cappella.”
[25] “To God the Lord, the glorious Virgin Annunciate, and the Protector St. Mark.”—Corner, p. 14. It is needless to trouble the reader with the various authorities for the above statements: I have consulted the best. The previous inscription once existing on the church itself:
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