6. St. Mary of Egypt. This picture differs but little in the plan, from the one opposite, except that St. Mary has her back towards us, and the Magdalen her face, and that the tree on the other side of the brook is a palm instead of a laurel. The brook (Jordan?) is, however, here much more important; and the water painting is exceedingly fine. Of all painters that I know, in old times, Tintoret is the fondest of running water; there was a sort of sympathy between it and his own impetuous spirit. The rest of the landscape is not of much interest, except so far as it is pleasant to see trunks of trees drawn by single strokes of the brush.
7. The Circumcision of Christ. The custode has some story about this picture having been painted in imitation of Paul Veronese. I much doubt if Tintoret ever imitated any body; but this picture is the expression of his perception of what Veronese delighted in, the nobility that there may be in mere golden tissue and colored drapery. It is, in fact, a picture of the moral power of gold and color; and the chief use of the attendant priest is to support upon his shoulders the crimson robe, with its square tablets of black and gold; and yet nothing is withdrawn from the interest or dignity of the scene. Tintoret has taken immense pains with the head of the high-priest. I know not any existing old man’s head so exquisitely tender, or so noble in its lines. He receives the Infant Christ in his arms kneeling, and looking down upon the Child with infinite veneration and love; and the flashing of golden rays from its head is made the centre of light, and all interest. The whole picture is like a golden charger to receive the Child; the priest’s dress is held up behind him, that it may occupy larger space; the tables and floor are covered with chequer-work; the shadows of the temple are filled with brazen lamps; and above all are hung masses of curtains, whose crimson folds are strewn over with golden flakes. Next to the “Adoration of the Magi” this picture is the most laboriously finished of the Scuola di San Rocco, and it is unquestionably the highest existing type of the sublimity which may be thrown into the treatment of accessaries of dress and decoration.
8. Assumption of the Virgin. On the tablet or panel of stone which forms the side of the tomb out of which the Madonna rises, is this inscription, in large letters, REST. ANTONIUS FLORIAN, 1834. Exactly in proportion to a man’s idiocy, is always the size of the letters in which he writes his name on the picture that he spoils. The old mosaicists in St. Mark’s have not, in a single instance, as far as I know, signed their names; but the spectator who wishes to know who destroyed the effect of the nave, may see his name inscribed, twice over, in letters half a foot high, Bartolomeo Bozza. I have never seen Tintoret’s name signed, except in the great “Crucifixion;” but this Antony Florian, I have no doubt, repainted the whole side of the tomb that he might put his name on it. The picture is, of course, ruined wherever he touched it; that is to say, half over; the circle of cherubs in the sky is still pure; and the design of the great painter is palpable enough yet in the grand flight of the horizontal angel, on whom the Madonna half leans as she ascends. It has been a noble picture, and is a grievous loss; but, happily, there are so many pure ones, that we need not spend time in gleaning treasures out of the ruins of this.
9. Visitation. A small picture, painted in his very best manner; exquisite in its simplicity, unrivalled in vigor, well preserved, and, as a piece of painting, certainly one of the most precious in Venice. Of course it does not show any of his high inventive powers; nor can a picture of four middle-sized figures be made a proper subject of comparison with large canvases containing forty or fifty; but it is, for this very reason, painted with such perfect ease, and yet with no slackness either of affection or power, that there is no picture that I covet so much. It is, besides, altogether free from the Renaissance taint of dramatic effect. The gestures are as simple and natural as Giotto’s, only expressed by grander lines, such as none but Tintoret ever reached. The draperies are dark, relieved against a light sky, the horizon being excessively low, and the outlines of the drapery so severe, that the intervals between the figures look like ravines between great rocks, and have all the sublimity of an Alpine valley at twilight. This precious picture is hung about thirty feet above the eye, but by looking at it in a strong light, it is discoverable that the Saint Elizabeth is dressed in green and crimson, the Virgin in the peculiar red which all great colorists delight in—a sort of glowing brick-color or brownish scarlet, opposed to rich golden brownish black; and both have white kerchiefs, or drapery, thrown over their shoulders. Zacharias leans on his staff behind them in a black dress with white sleeves. The stroke of brilliant white light, which outlines the knee of Saint Elizabeth, is a curious instance of the habit of the painter to relieve his dark forms by a sort of halo of more vivid light, which, until lately, one would have been apt to suppose a somewhat artificial and unjustifiable means of effect. The daguerreotype has shown, what the naked eye never could, that the instinct of the great painter was true, and that there is actually such a sudden and sharp line of light round the edges of dark objects relieved by luminous space.
Opposite this picture is a most precious Titian, the “Annunciation,” full of grace and beauty. I think the Madonna one of the sweetest figures he ever painted. But if the traveller has entered at all into the spirit of Tintoret, he will immediately feel the comparative feebleness and conventionality of the Titian. Note especially the mean and petty folds of the angel’s drapery, and compare them with the draperies of the opposite picture. The larger pictures at the sides of the stairs by Zanchi and Negri, are utterly worthless.
Second Group. On the walls of the upper room.
| 10. Adoration of Shepherds. 11. Baptism. 12. Resurrection. 13. Agony in Garden. 14. Last Supper. 15. Altar Piece: St. Rocco. 16. Miracle of Loaves. | 17. Resurrection of Lazarus. 18. Ascension. 19. Pool of Bethesda. 20. Temptation. 21. St. Rocco. 22. St. Sebastian. |
10. The Adoration of the Shepherds. This picture commences the series of the upper room, which, as already noticed, is painted with far less care than that of the lower. It is one of the painter’s inconceivable caprices that the only canvases that are in good light should be covered in this hasty manner, while those in the dungeon below, and on the ceiling above, are all highly labored. It is, however, just possible that the covering of these walls may have been an after-thought, when he had got tired of his work. They are also, for the most part, illustrative of a principle of which I am more and more convinced every day, that historical and figure pieces ought not to be made vehicles for effects of light. The light which is fit for a historical picture is that tempered semi-sunshine of which, in general, the works of Titian are the best examples, and of which the picture we have just passed, “The Visitation,” is a perfect example from the hand of one greater than Titian; so also the three “Crucifixions” of San Rocco, San Cassano, and St. John and Paul; the “Adoration of the Magi” here; and, in general, the finest works of the master; but Tintoret was not a man to work in any formal or systematic manner; and, exactly like Turner, we find him recording every effect which Nature herself displays. Still he seems to regard the pictures which deviate from the great general principle of colorists rather as “tours de force” than as sources of pleasure; and I do not think there is any instance of his having worked out one of these tricky pictures with thorough affection, except only in the case of the “Marriage of Cana.” By tricky pictures, I mean those which display light entering in different directions, and attract the eye to the effects rather than to the figure which displays them. Of this treatment, we have already had a marvellous instance in the candle-light picture of the “Last Supper” in San Giorgio Maggiore. This “Adoration of the Shepherds” has probably been nearly as wonderful when first painted: the Madonna is seated on a kind of hammock floor made of rope netting, covered with straw; it divides the picture into two stories, of which the uppermost contains the Virgin, with two women who are adoring Christ, and shows light entering from above through the loose timbers of the roof of the stable, as well as through the bars of a square window; the lower division shows this light falling behind the netting upon the stable floor, occupied by a cock and a cow, and against this light are relieved the figures of the shepherds, for the most part in demi-tint, but with flakes of more vigorous sunshine falling here and there upon them from above. The optical illusion has originally been as perfect as one of Hunt’s best interiors; but it is most curious that no part of the work seems to have been taken any pleasure in by the painter; it is all by his hand, but it looks as if he had been bent only on getting over the ground. It is literally a piece of scene-painting, and is exactly what we might fancy Tintoret to have done, had he been forced to paint scenes at a small theatre at a shilling a day. I cannot think that the whole canvas, though fourteen feet high and ten wide, or thereabouts, could have taken him more than a couple of days to finish: and it is very noticeable that exactly in proportion to the brilliant effects of light is the coarseness of the execution, for the figures of the Madonna and of the women above, which are not in any strong effect, are painted with some care, while the shepherds and the cow are alike slovenly; and the latter, which is in full sunshine, is recognizable for a cow more by its size and that of its horns, than by any care given to its form. It is interesting to contrast this slovenly and mean sketch with the ass’s head in the “Flight into Egypt,” on which the painter exerted his full power; as an effect of light, however, the work is, of course, most interesting. One point in the treatment is especially noticeable: there is a peacock in the rack beyond the cow; and under other circumstances, one cannot doubt that Tintoret would have liked a peacock in full color, and would have painted it green and blue with great satisfaction. It is sacrificed to the light, however, and is painted in warm grey, with a dim eye or two in the tail: this process is exactly analogous to Turner’s taking the colors out of the flags of his ships in the “Gosport.” Another striking point is the litter with which the whole picture is filled in order more to confuse the eye: there is straw sticking from the roof, straw all over the hammock floor, and straw struggling hither and thither all over the floor itself; and, to add to the confusion, the glory around the head of the infant, instead of being united and serene, is broken into little bits, and is like a glory of chopped straw. But the most curious thing, after all, is the want of delight in any of the principal figures, and the comparative meanness and commonplaceness of even the folds of the drapery. It seems as if Tintoret had determined to make the shepherds as uninteresting as possible; but one does not see why their very clothes should be ill painted, and their disposition unpicturesque. I believe, however, though it never struck me until I had examined this picture, that this is one of the painter’s fixed principles: he does not, with German sentimentality, make shepherds and peasants graceful or sublime, but he purposely vulgarizes them, not by making their actions or their faces boorish or disagreeable, but rather by painting them ill, and composing their draperies tamely. As far as I recollect at present, the principle is universal with him; exactly in proportion to the dignity of character is the beauty of the painting. He will not put out his strength upon any man belonging to the lower classes; and, in order to know what the painter is, one must see him at work on a king, a senator, or a saint. The curious connexion of this with the aristocratic tendencies of the Venetian nation, when we remember that Tintoret was the greatest man whom that nation produced, may become very interesting, if followed out. I forgot to note that, though the peacock is painted with great regardlessness of color, there is a feature in it which no common painter would have observed,—the peculiar flatness of the back, and undulation of the shoulders: the bird’s body is all there, though its feathers are a good deal neglected; and the same thing is noticeable in a cock who is pecking among the straw near the spectator, though in other respects a shabby cock enough. The fact is, I believe, he had made his shepherds so commonplace that he dare not paint his animals well, otherwise one would have looked at nothing in the picture but the peacock, cock, and cow. I cannot tell what the shepherds are offering; they look like milk bowls, but they are awkwardly held up, with such twistings of body as would have certainly spilt the milk. A woman in front has a basket of eggs; but this I imagine to be merely to keep up the rustic character of the scene, and not part of the shepherd’s offerings.