Alcibiades. Yes.
Socrates. And we agreed that the thing which uses and the thing which is used, were different things?
Alcibiades. Yes.
Socrates. Then the leather-cutter is not the same thing as his eyes or hands?
Alcibiades. So it appears.
Socrates. Does not, then, man make use of his whole body?
Alcibiades. Assuredly.
Socrates. Then the man is not the same thing as his body?
Alcibiades. It seems so.
Socrates. What, then, is the man?